Em uma roda de conversa, realizada no auditório da Fundação Perseu Abramo, o organizador do livro O Renascimento de Marx, Marcello Musto, fala sobre a seleção dos textos, os motivos e escolhas de temas.
Category: Past talks
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O Renascimento de Marx
No sentido de discutir e planejar atividades acadêmicas e pesquisas comuns sobre Marx suas novas edições, releituras críticas e atualizações- entre os nossos centros de pesquisa e aqueles dos quais participa o professor Marcello Musto, da Universidade de York,
convidamos os professores e as professoras interessadas para um diálogo no dia 23 de novembro.
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O professor Marcello Musto é hoje uma das principais referências internacionais na pesquisa sobre a obra de Marx e suas atualizações. Será uma oportunidade ímpar para estabelecer relações acadêmicas com as pesquisas de fronteira que estão em curso hoje nas principais universidades do mundo.
No sentido de conhecer a atual situação da publicação e pesquisa sobre a obra de Marx, convidamos especialmente os alunos e as alunas interessados em desenvolver estudos, cursos e pesquisas na área, em particulas aqueles e aquelas que estão cursando a pós-graduação.
O professor Marcello Musto, da Universidade de York, é hoje conhecido internacionalmente como uma das principais referências sobre os novos estudos, atualizações de leitura e desdobramentos
da obra de Marx.
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El último Marx sobre el sur-global
Comentários de: Leda Paulani, Ruy Braga e Douglas Rodrigues Barros.
Mediação: Jean Tible
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Marx’s View of the Global South
Dalam buku Marx Biografi Intelektual dan Politik Marcello Musto membahas bagaimana pemikiran Marx kembali mendapatkan perhatian dan relevansinya dalam diskusi intelektual dan politik sekarang ini. Gagasan-gagasannya tetap menjadi sumber inspirasi dan kritik terhadap sistem kapitalisme dan ketidaksetaraan sosial. Bagaimana gerakan sosial, ekonomi, dan politik menghidupkan kembali minat terhadap pemikiran Marx dan terus berkembang dari masa ke masa?
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Marx: Biografi Intelektual Dan Politik
Bagaimana gerakan sosial, ekonomi, dan politik menghidupkan kembali minat terhadap pemikiran Marx dan terus berkembang dari masa ke masa?
Ikuti bincang-bincang ‘𝐓𝐡𝐞 𝐑𝐞𝐝𝐢𝐬𝐜𝐨𝐯𝐞𝐫𝐲 𝐨𝐟 𝐌𝐚𝐫𝐱’ bersama Marcello Musto yang akan dimoderatori oleh Muchtar Habibi .
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Marx’s View of the Global South
Sempat disebut usang dan sudah tak relevan seiring dengan bubarnya Uni Soviet, pemikiran Karl Marx nyatanya kian mendapat pembuktiannya dengan semakin kencangnya laju krisis demi krisis kapitalisme global pada abad ke-21.
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La idea de comunisme
Les seves de Marx anotacions sobre el comunisme no s’han de considerar el model marxista al qual cal adherir-se dogmàticament, ni menys encara les solucions que, segons Marx, haurien d’haver-se aplicat, indistintament, en indrets i èpoques diferents. Aquests passatges, però, constitueixen un (conspicu i inestimable) tresor teòric, encara avui útil, per repensar l’alternativa al capitalisme.
En los últimos años de su vida, Karl Marx extendió su investigación a nuevas disciplinas, conflictos políticos, cuestiones teóricas y áreas geográficas. Marx estudió los recientes descubrimientos antropológicos, analizó las formas comunales de propiedad en las sociedades precapitalistas, apoyó la lucha del movimiento de los naródniki en Rusia, expresó críticas a la opresión colonial en India, Irlanda, Argelia y Egipto, y viajó más allá de Europa por primera y única vez.
Of particular value for a re-evaluation of Marx’s achievement was the resumed publication in 1998 of the Marx-Engels-Gesamtausgabe
Zoom: 790 330 1054, Password: 1122
Alienation was one of the most important and widely debated themes of the 20th century, and Marx’s theorization played a key role in the discussions. Yet, contrary to what one might imagine, the concept itself did not develop in a linear manner, and the publication of previously unknown texts containing Marx’s reflections on alienation defined significant moments in the transformation and dissemination of the theory.
The meaning of the term changed several times over the centuries. In theological discourse it referred to the distance between man and God; in social contract theories, to loss of the individual’s original liberty; and in English political economy, to the transfer of property ownership. The first systematic philosophical account of alienation was in the work of G.W.F. Hegel, who in The Phenomenology of Spirit (1807) adopted the terms Entäusserung (literally self-externalization or renunciation) and Entfremdung (estrangement) to denote Spirit’s becoming other than itself in the realm of objectivity. The whole question still featured prominently in the writings of the Hegelian Left, and Ludwig Feuerbach’s theory of religious alienation – that is, of man’s projection of his own essence onto an imaginary deity (in The Essence of Christianity [1841]) – contributed significantly to the development of the concept. Alienation subsequently disappeared from philosophical reflection, and none of the major thinkers of the second half of the 19th century paid it any great attention. Even Marx rarely used the term in the works published during his lifetime, and it was entirely absent from the Marxism of the Second International (1889-1914).
During this period, however, several thinkers developed concepts that were later associated with alienation. In his Division of Labour (1893) and Suicide (1897), Émile Durkheim introduced the term ‘anomie’ to indicate a set of phenomena whereby the norms guaranteeing social cohesion enter into crisis following a major extension of the division of labour. Social trends concomitant with huge changes in the production process also lay at the basis of the thinking of German sociologists: Georg Simmel, in The Philosophy of Money (1900), paid great attention to the dominance of social institutions over individuals and to the growing impersonality of human relations; while Max Weber, in Economy and Society (1922), dwelled on the phenomena of ‘bureaucratization’ in society and ‘rational calculation’ in human relations, considering them to be the essence of capitalism. But these authors thought they were describing unstoppable tendencies, and their reflections were often guided by a wish to improve the existing social and political order – certainly not to replace it with a different one.
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More info: https://t.co/WKQFvnETc5
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Les dernières années de Karl Marx
Marcello Musto propose ici une conférence sur l’œuvre tardive de Marx, en mettant en lumière des écrits inédits ou précédemment négligés, dont beaucoup ne sont pas disponibles en langue française. On découvre notamment sa critique du colonialisme européen et ses développements nouveaux sur les sociétés non occidentales : il envisage en particulier la possibilité d’une révolution dans les pays non capitalistes.
In this talk, Marcello Musto will claim a renewed relevance for the late work of Marx, highlighting unpublished or previously neglected writings, many of which remain unavailable in English. Readers are invited to reconsider Marx’s critique of European colonialism, his ideas on non-Western societies, and his theories on the possibility of revolution in noncapitalist countries. From Marx’s late manuscripts, notebooks, and letters emerge an author markedly different from the one represented by many of his contemporary critics and followers alike.