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Another Marx (Talk)

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Marx Scholarship in the World Today (Talk)

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Extraordinary Erudition

Karl Marx and Friedrich Engels first met in Cologne, in November 1842, at the office of the Rheinische Zeitung where Marx was active as its young editor. But their theoretical partnership began only in 1844, in Paris.
Engels, the son of a textile industrialist, had already had the opportunity to travel in England, seeing for himself the effects of capitalist exploitation on the working classes. An article of his on the critique of political economy, published in the Franco-German Yearbooks, aroused great interest in Marx, who at the time had decided to devote all his energies to the same subject. The two then began a theoretical and political collaboration that would last for the rest of their lives.

In 1845, when the French government expelled Marx because of his communist activities, Engels followed him to Brussels. That same year saw the publication of one of their few jointly written works: The Holy Family, a critique of the idealism of the Young Hegelians; and the two also produced a voluminous unpublished manuscript – The German Ideology – that was left to the “gnawing criticism of mice”. Subsequently, with the first signs of the 1848 revolutions in the air, Marx and Engels brought out what would become the most widely read political text in the history of humanity: the Manifesto of the Communist Party. In 1849, following the defeat of the revolution, Marx was forced to move to England, and Engels soon crossed the channel after him.
Marx took lodgings in London, while his friend went to manage the family business in Manchester, some three hundred kilometres away. From 1850 to 1870, when Engels retired from business and was finally able to rejoin his friend in the English capital, the two men lived the most intense period of their lives, comparing notes several times a week on the main political and economic events of the age. Most of the 2,500 letters they exchanged date from these two decades, during which they also sent some 1,500 items of correspondence to activists and intellectuals in nearly twenty countries. To this imposing total should be added a good 10,000 letters to Marx and Engels from third parties, and another 6,000 which, though no longer traceable, are known with certainty to have existed. It is a priceless treasure, containing ideas which, in some cases, they did not succeed in fully developing in their writings.

Few nineteenth-century correspondences can boast references as erudite as those that flowed from the pens of the two communist revolutionaries. Marx read eight languages and Engels mastered as many as twelve; their letters are striking for their constant switching between different languages and for their number of learned quotations, including in ancient Latin and Greek. The two humanists were also great lovers of literature. Marx knew passages from Shakespeare by heart and never tired of leafing through his volumes of Aeschylus, Dante and Balzac. Engels was for a long time president of the Schiller Institute in Manchester and worshipped Aristotle, Goethe and Lessing. Along with constant discussion of international events and revolutionary possibilities, many of their exchanges concerned the major contemporary advances in technology, geology, chemistry, physics, mathematics and anthropology. Marx always considered Engels an indispensable interlocutor, consulting his critical voice whenever he had to take a position on a controversial matter.

At times their relationship involved a veritable division of labour. Of the 487 articles published in Marx’s name between 1851 and 1862 in the New-York Tribune (the paper with the largest circulation in the United States), nearly a half were actually written by Engels. Marx wrote for the American public about economic crises and major events in world politics, while Engels recounted the course and possible outcomes of the many wars that took place. In this way, he enabled his friend to devote more time to the completion of his economic studies.
The relationship between the two men was even more extraordinary in human terms than at an intellectual level. Marx confided all his personal difficulties to Engels, beginning with his terrible material hardship and the numerous health problems that tormented him for decades. Engels showed total self-abnegation in helping Marx and his family, always doing everything in his power to ensure them a dignified existence and to facilitate the completion of Capital. Marx was ever grateful for this financial assistance, as we can see from what he wrote one night in August 1867, a few minutes after he had finished correcting the proofs of Volume One: “I owe it to you alone that this was possible.”

From September 1864, Marx’s involvement in the activity of the International Working Men’s Association caused further delays to his magnum opus. From the outset he had assumed the major burden of its leadership, but Engels, too, as soon as he could, placed his political talents at the service of the workers. On the night of 18 March 1871, when they received news that the “storming of the heavens” had succeeded and that the first socialist commune in human history had come into being in Paris, they understood that the times could change faster than they themselves had expected.
Even after the death of Marx’s wife in 1881, when the doctors prescribed trips far from London in an attempt to cure his ailments, the two men never stopped writing to each other. Often they used the affectionate nicknames by which various comrades in the struggle addressed them: the Moor and the General – Marx because of his jet-black beard and hair, Engels because of his extensive knowledge of military strategy.

Shortly before his death, Marx asked his daughter Eleanor to remind Engels to “make something” of his unfinished manuscripts. Engels respected Marx’s wishes and began that gigantic task soon after the afternoon in March 1883 when he saw him for the last time. He would survive Marx by twelve years, much of which was taken up with preparing for publication the draft material for Volumes Two and Three of Capital that his friend had not managed to complete.
During that last period of his life, Engels missed a lot of things to do with Marx, including their constant exchange of letters. As he carefully catalogued their correspondence, he remembered the years when, drawing on his pipe, he had been in the habit of writing a letter late at night. Now he often re-read them with a touch of melancholy, thinking of all the moments in their youth when, smiling and joking to each other, they had tried to predict where the next revolution would break out. Never, though, did he abandon the certainty that many others would continue their theoretical labours, and that millions, in every corner of the world, would press on with the struggle for the emancipation of the subaltern classes.

 

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New Profiles of Marx

If an author’s eternal youth consists in his capacity to keep stimulating new ideas, then it may be said that Karl Marx has without question remained young in the past 200 years.

Marx left uncompleted in many of his most famous texts. Volume II and III of Capital were posthumously edited by Engels, while the Economic and Philosophic Manuscripts of 1844, The German Ideology or the Grundrisse – all of them non-conceived for publication – appeared almost one century after they were written.

Therefore, the resumed publication of the Marx-Engels-Gesamtausgabe (MEGA²), the new historical-critical edition of his complete works, is of particular value for an overall reassessment of Marx’s oeuvre. Since 1998, 26 volumes have appeared in print and others are in course of preparation. They contain more faithful versions of certain of Marx’s works, all the preparatory drafts of Capital, and approximately two hundred notebooks. The latter include excerpts from books that Marx read over the years and the reflections to which they gave rise. They constitute his critical theoretical workshop, indicating the complex itinerary he followed in the development of his thought. These materials show us an author very different from the one that numerous critics or self-styled followers presented for such a long time.

For example, the manuscripts of the so-called “late Marx” reveal an author who extended his examination of the contradictions of capitalist society beyond the conflict between capital and labour to other domains. In fact, in the less known period of his life, Marx devoted a lot of his time to the study of non-European societies and the destructive role of colonialism on the periphery of capitalism. Contrary to interpretations that equate Marx’s conception of socialism with the development of productive forces, other notebooks demonstrated that ecological concerns figured prominently in his work.

The MEGA² make it possible to say that, of the biggest authors of political and economic thought, Marx is the one whose profile has changed the most in recent years. Some manuscripts highlighted that Marx was widely interested in several other topics that people often ignore when they talk about him.

Among them there are the potential of technology, the critique of nationalism, the search for collective forms of ownership not related to state control, and the need for individual freedom in contemporary society: all fundamental issues of our times. Research advances suggest that the renewal in the interpretation of Marx’s thought is a phenomenon destined to continue. He is not at all an author about whom everything has already been said or written, despite frequent claims to the contrary. Many sides of Marx remain to be explored.
Finally, the changed political landscape also contributed to Marx’s revival. The fall of the Berlin Wall liberated him from the chains of an ideology that had little to do with his conception of society. The implosion of the Soviet Union helped to free Marx from the role of figurehead for a state apparatus. At the same time, to relegate Marx to the position of an embalmed classic suitable only for academia would be a serious mistake, on a par with his transformation into the doctrinal source of ‘actually existing socialism’ made by many “Marxists”.

Returning to Marx is not only still indispensable to understand the logic and dynamics of capitalism. His work is also a very useful tool that provides a rigorous examination addressing why previous socio-economical experiments to replace capitalism with another mode of production failed. Economic crises, profound inequalities that exist in our society – in particular between the Global North and South – and the dramatic environmental issues of our time have urged several scholars and politicians to reopen the debate on the future of capitalism and the need for an alternative.
Many of those who will be reading his books today, once again or for the first time, will observe that many of Marx’s analyses are more topical today than they have ever been.

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Interviews

Honoring Marx As An Activist

In 1888, Marx wrote, “philosophers have only interpreted the world, in various ways; the point, however, is to change it.”

On this 200th anniversary of the birth of Karl Marx we focus on Marx as a political activist, rather than what he is best known for, an economist and philosopher who wrote some of the most important analyses explaining capitalism and putting forward an alternative economic model.

In the “Communist Manifesto”, Marx wrote, “The history of all previous societies has been the history of class struggles.” He believed political change stems from the history of conflicts between people who are exploited against the people who are exploiting them. This exploitation leads to conflict and revolt, Marx posited revolution as “the driving force of history.”

The root of the political struggle for Marx was the economic system creating a struggle between classes. This conflict has varied throughout history, e.g. the serfs vs. the lords in the Feudal Era, the slaves vs. their owners in the era of slavery and today between workers and their bosses or capitalists.

Marx Was a Political Activist Working to Change the World

In an interview with Immanuel Wallerstein, Marcello Musto described Marx’s political activism, noting:

“For all his life, Marx was not merely a scholar isolated among the books of London’s British Museum, but always a militant revolutionary involved in the struggles of his epoch. Due to his activism, he was expelled from France, Belgium and Germany in his youth. He was also forced to go into exile in England when the revolutions of 1848 were defeated. He promoted newspapers and journals and always supported labor movements in all the ways he could. Later, from 1864 to 1872, he became the leader of the International Working Men’s Association, the first transnational organization of the working class and, in 1871, defended the Paris Commune, the first socialist experiment in history.”

Wallerstein adds that Marx played a major role in organizing people on an international level and that “Marx’s political activity also involved journalism. . . He worked as a journalist to get an income, but he saw his contributions as a political activity. He had not any sense of being a neutral. He was always a committed journalist.”

At 24 years of age, Marx was writing fiery articles opposing Prussian authoritarianism. The newspaper he edited was closed in 1842 by the government, he was exiled and moved to Paris from where he was expelled in 1844.

In 1848, Marx and Engels published the “ Communist Manifesto.” “The Manifesto” was written as a declaration of the principles of socialism for the Communist League in Brussels. It remains a statement of the core principles of socialism to this day. At 45 years of age, Marx was elected to the general council of the first international where he was active in organizing the International’s annual congresses.

Marx’s vision of socialism had nothing in common with one-party dictatorships like the former Soviet Union that declared themselves to be socialist or communist. For Marx, the key question was not whether the economy was controlled by the state, but which class controlled the state. A society can only be socialist if power is in the hands of workers themselves.

Our Tasks: Expose Inequality, Create New Economic Systems

Marx’s critique of capitalism focuses on how it inevitably leads to concentration of wealth. Marxism was seen as extinct after the Reagan-Thatcher eras and the end of the Soviet Union. But, now after nearly 40 years of neoliberalism , the inequality of deregulated global capitalism has made the occupy meme of the 99 percent versus the one percent a factual reality.

The Independent reports on Marx’s anniversary:

“Unsurprisingly, several decades of neoliberalism have been the greatest testament to how a deregulated capitalism, red in tooth and claw, siphons wealth to the top 1 per cent or even 0.1 per cent. Recent figures show that the wealthiest eight billionaires in the world (whom you could fit into a people carrier) have as much wealth as the bottom half of the global population, or some 3. 5 billion people. Astonishingly, the equivalent figure was the 62 wealthiest billionaires in 2016. Back in 2010 it was more than 300. This is how rapidly wealth is being sucked up to the top – this may be termed the vacuum-up effect as opposed to the myth of trickle-down economics.”

In the United States, three people hold more wealth than the bottom 50 percent of the domestic population, “a total of 160 million people or 63 million American households.” Roughly a fifth of USians “have zero or negative net worth.” That figure is even higher for black and Latino households, the result of decades of discrimination. In some US corporations, the CEO earns more than 1,000 times the average worker , i.e. workers would have to toil more than nine centuries to make as much as the CEO makes in just one year.

The contradiction between extreme wealth and widespread poverty and economic insecurity, between the efficient production of goods and services and the refusal to share the prosperity created by efficiency, and between the use of natural resources and the destruction of the planet and enormous threats of climate change are leading people to see the failures of capitalism.

In 2017, the National Review reported that a poll found as many as 40 percent of people in the U.S. “now prefer socialism to capitalism.” A 2016 YouGov survey found that respondents younger than 30 rated socialism more favorably than capitalism, 43 percent vs. 32 percent. “Socialism” was the most looked-up word on Merriam-Webster’s site in 2015. “Socialism has been near the top of our online dictionary look-up list for several years,” said editor-at-large Peter Sokolowsk .

In 2014, David Harvey, a top Marxist academic, wrote, in Seventeen Contradictions And the End of Capitalism , that the extreme contradictions are leading to major transformations:

“It is in a political climate such as this that the violent and unpredictable eruptions that are occurring all around the world on an episodic basis (from Turkey and Egypt to Brazil and Sweden in 2013 alone) look more and more like the prior tremors for a coming earthquake that will make the post-colonial revolutionary struggles of the 1960s look like child’s play.”

How will that change occur? The answer is in part up to what those working for change do. Youssef El-Gingihy writes in the Independent of one likely possibility:

“The transition of capitalism to an alternative political and economic system will likely play out over a protracted period, even if it is catalyzed by revolution. Much in the same way that feudalism evolved into capitalism through the dual industrial (economic) and French revolutions (political), in which the bourgeoisie superseded the aristocratic order preceded by the 17th-century English civil war.”

We see the slow transition in process with the development of a myriad of economic democracy projects that give workers control of their employment through worker cooperatives, give communities control over their development through land trusts, give people direct control over budget decisions through participatory budgeting and democratize banking through public banks. These are some efforts to create an economy that serves the people without limiting control to workers, whose numbers are shrinking due to automation. Many of these new economic models are in their early stages of development.

Marx believed that: “No social order is ever destroyed before all the productive forces for which it is sufficient have been developed, and new superior relations of production never replace older ones before the material conditions for their existence have matured within the framework of the old society.”

The lessons of Karl Marx show that our tasks are to heighten class conflict by exposing the reality of abhorrent inequality and create new systems to replace failing capitalism.

By Kevin Zeese and Margaret Flowers

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Marx’s Bicentenary (Interview)

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Reviews

Jong-Yeob JO, Donga (English translation)

Marx bicentenary to be marked by books, movies

Saturday marks the 200th anniversary of the birth of Karl Marx (1818-1883).

Books and movies that celebrate Marx, who was born in the Trier region of Germany on May 5, 1818 and greatly influenced the history of the modern world and ideas, are being released.

Foreign countries are also actively celebrating Marx. According to the Guardian, events in relation to the 200th anniversary of the birth of Marx will be held in places such as Tier, Germany and Manchester, he United Kingdom. In January, British philosopher Rupert Woodfin released a book that introduced Marxism in graphics and Gregory Claeys, a British historian, released a book called “Marx and Marxism” in April. “Marx Communale,” a biannual academic culture festival of domestic Marx researchers, however, was not held this year.

Marxism was criticized as a “long overdue idea” after the collapse of socialism in the 1990s but it is continuously being reviewed again in the 21st century. “Marxism as a political idea lost its ground with the collapse of the East-European bloc and weakened social movement of Europe’s left wing. However, this has become an opportunity to study the idea academically and breathe life into it,” diagnosed Professor Baek Seung-uk of the Sociology department of Chung-Ang University, who published the book “Thinking Marx.”

Among translated books that were recently introduced in South Korea, “Biography of Karl Marx” (two books, Nomad) draws attention. It is a book published by Institute of Marxism-Leninism under the Soviet Union’s Central Committee of the Communist Party based on massive amount of data in 1973. The book, “The Last Marx (1881-1883): An Intellectual Biography” written by Marcello Musto (1976), written by an associate Professor of Political Theory at York University, Canada, will be published soon. “The Young Karl Marx (directed by Raoul Peck),” which is to be released on May 17, is a movie about Marx leading the labor movement as he meets Frierich Engels in Paris while defecting to France with his wife Jenny in 1844.

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Interviews

Read Karl Marx!

This year marks the bicentenary of Marx’s birth, and new books and movies have been dedicated to his life. The relevance and significance of the ‘most interesting scholar of the 19th and 20th centuries’ is laid bare in this conversation where Immanuel Wallerstein articulates the many reasons why he exhorts young students to read Marx, and not books about him.

Q. M.M.: Professor Wallerstein, 30 years after the end of the so-called “actually existing socialism”there continue to be publications, debates and conferences all around the globe on the contemporary relevance of Karl Marx. Is this surprising? Or do you believe that Marx’s ideas will continue to hold relevance for those who are looking for an alternative to capitalism?

I W.: There is an old story about Marx: you throw him out the front door and he sneaks in through the rear window. That is what happened once again.

Marx is relevant because we have to deal with issues about which he still has a lot to say and because what he said is different from what most other authors argued about capitalism.

Many columnists and scholars – not only myself – find Marx extremely useful and today he is in one of his new popularity phases, despite what was predicted in 1989.

Q. M. M.: The fall of the Berlin Wall liberated Marx from the chains of an ideology that had little to do with his conception of society.The political landscape following the implosion of the Soviet Union helped to free Marx from the role of figurehead for a state apparatus.What is it about Marx’s interpretation of the world that continues to garner attention?

I. W.: I believe that when people think of Marx’s interpretation of the world in one concept they think to’— class struggle’.When I read Marx in light of the present issues, for me class struggle means the necessary struggle of what I call the Global Left -who I believe endeavor to represent the bottom 80 per cent of the world’s population by income- against the Global Right — which represents maybe one per cent of the population.

The struggle is over the other 19 per cent. It is about how to get them to come onto your side, rather than the other. We live in an era of structural crisis of the world system.The existing capitalist system cannot survive, but nobody can know for sure what will replace it. I am convinced that there are two possibilities: one is what I call the “Spirit of Davos”.

The goal of the World Economic Forum of Davos is to establish a system that maintains the worst features of capitalism: social hierarchy, exploitation and, above all, polarization of the wealth.

The alternative is a system that must be more democratic and more egalitarian. Class struggle is the fundamental attempt to affect the future of what will replace capitalism.

Q. M. M.: Your reflection on the middle class reminds me of Antonio Gramsci’s idea of hegemony but I think the point is also to understand how to motivate the mass of people, the 80 per cent you mentioned, to participate in politics. This is particularly urgent in the so-called global South, where the majority of the world’s population is concentrated, and where, in the past decades, despite the dramatic increase of inequalities produced by capitalism, progressive movements have become much weaker than they were previously. In these regions, the opposition to neoliberal globalization has been channeled into support for religious fundamentalisms and xenophobic parties.We are increasingly seeing this phenomenon arise in Europe as well.

The question is does Marx help us understand this new scenario? Recently published studies have offered new interpretations of Marx that might contribute to open other “rear windows” in the future, to use your expression. They reveal an author who extended his examination of the contradictions of capitalist society beyond the conflict between capital and labour to other domains. In fact, Marx devoted a lot of his time to the study of non-European societies and the destructive role of colonialism on the periphery of capitalism. Consistently, contrary to interpretations that equate Marx’s conception of socialism with the development of productive forces, ecological concerns figured prominently in his work.

Finally, he was widely interested in several other topics that scholars often ignore when they talk about Marx. Among them there are the potential of technology, the critique of nationalism, the search for collective forms of ownership uncontrolled by the state and the need for individual freedom in contemporary society: all fundamental issues of our times. But beside these new faces of Marx – which suggest that the renewed interest in his thought is a phenomenon destined to continue in the coming years -could you indicate three of Marx’s most recognized ideas that you believe are worth being reconsidered today?

I W.: First of all, Marx explained to us better than anybody else that capitalism is not the natural way of organizing society.In The Poverty of Philosophy, published when he was only 29 years old, he already mocked bourgeois political economists who argued that capitalist relations “are natural laws, independent of the influence of time”.

Marx wrote that for them “there has been history, since in the institutions of feudalism we find quite different relations of production from those of bourgeois society”, but that they did not apply history to the mode of production they supported; they represented capitalism “as natural and eternal”.

In my book Historical Capitalism, I tried to make the point that capitalism is what has occurred historically, as opposed to some vague and unclear idea espoused by some political economists.I argued several times that there is no capitalism that is not historical capitalism. It is as simple as that for me andwe owe a lot to Marx.

Secondly, I want to stress the importance of the concept of “primitive accumulation”, meaning the dispossession of the peasantry from their land which was at the foundation of capitalism. Marx understood very well that it was a key process of constituting the domination of bourgeoisie.It was there at the beginningof capitalism and it still exists today.

Finally, I would invite greater reflection on the subject”private property and communism”.In the system established in the Soviet Union—in particular under Stalin — the State owned the property but it did not mean that people were not being exploited or oppressed.

They were. Talking of Socialism in one country, as Stalin did, was also something that never entered anybody’s mind, including Marx, before that period. Public ownership of the means of production is one possibility.

They can also be cooperatively owned. But we have to know who is producing and who is receiving the surplus value if we want to establish a better society. That has to be entirely reorganized, compared to capitalism.It is the key question to me.

Q. M. M.: The year 2018 marks the bicentenary of Marx’s birth and new books and movies have been dedicated to his life. Is there a period of his biography that you find most interesting?

I. W.: Marx had a very difficult life. He struggled with severe personal poverty and he was lucky to have a comrade like Friedrich Engels who helped him to survive.Marx did not have an easy life emotionally too and his persistence in trying to do what he thought of as his life’s work — the understanding of the way in which capitalism operates — was admirable.

This is what he saw himself doing.Marx did not want to explain antiquity, nor define what socialism in the future would look like. These were not the tasks he put for himself. He wanted to understand the capitalist world in which he was living.

Q. M. M.: For all his life, Marx was not merely a scholar isolated among the books of London’s British Museum, but always a militant revolutionary involved in the struggles of his epoch. Due to his activism, he was expelled from France, Belgium and Germany in his youth.He was also forced to go into exile in England when the revolutions of 1848 were defeated. He promoted newspapers and journals and always supported labour movements in all the ways he could. Later, from 1864 to 1872, he became the leader of the International Working Men’s Association, the first transnational organization of the working class and, in 1871, defended the Paris Commune, the first socialist experiment in history.

I. W.: Yes, it is true. It is essential to remember Marx’s militancy. As you recently highlighted in the volume Workers Unite!, he had an extraordinary role in the International, an organization of people who were physically distant from each other, at a time when mechanisms of easy communication did not exist.

Marx’s political activity also involved journalism. He carried that on through much of his life, as a way of communicating to a larger audience. He worked as a journalist to get an income, but he saw his contributions as a political activity. He had not any sense of being a neutral. He was always a committed journalist.

Q. M M.: In 2017, on the occasion of the 100th anniversary of Russian Revolution, some scholars returned to the contrast between Marx and some of his self-styled followers who were in power during the 20th century. What is the main difference between Marx and them?

I W.: Marx’s writings are illuminating and much more subtle and variegated than some of the simplistic interpretations of his ideas. It is always good to remember the famous boutade in which Marx said: “If this is Marxism,what is certain is that I am not a Marxist”.

Marx was always ready to deal with the reality of the world, not like many others who dogmatically imposed their views. Marx changed his mind often. He was constantly on the search for solutions to the problems he saw that the world was facing. That is why he is still a very helpful and useful guide.

Q. M. M.: To conclude, what would you like to say to the younger generation who have not yet encountered Marx?

I. W.: The first thing I have to say to young people is that they have to read him. Do not read about him, but read Marx.Few people —in comparison with the many who talks about him — actually read Marx. That is also true of Adam Smith. Generally, one only reads about these classics.

People learn about them through others people’s summary.They want to save time but, actually, that is a waste of time! One must read interesting people and Marx is the most interesting scholar of the 19th and 20th centuries.

There is no question about that. No one is equal to him in terms of the number of things hewrote about, nor for the quality of his analysis.

So, my message to the new generation is that Marx is eminently worth discovering but you must read, read, read him. Read Karl Marx!

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Interviews

‘Marx is eminently worth discovering’

Immanuel Wallerstein is considered one of the greatest living sociologists. He is currently a Senior Research Scholar at Yale University, New Haven – USA. He has authored more than 30 books, which have been translated into several languages. Among them is The Modern World-System, published in four volumes between 1974 and 2011.

Marcello Musto is Associate Professor of Sociological Theory at York University, Toronto – Canada. He has authored and edited several books on Marx, including Karl Marx’s Grundrisse (Routledge, 2008); Marx for Today (Routledge, 2012); Workers Unite! (Bloomsbury, 2014) and the latest Another Marx (Bloomsbury, 2018).

30 years after the end of the so-called ‘actually existing socialism’, there continued to be publications, debates and conferences all around the globe on the contemporary relevance of Karl Marx. Is this surprising? Or do you believe that Marx’s ideas will continue to hold relevance for those who are looking for an alternative to capitalism?

There is an old story about Marx: you throw him out the front door and he sneaks in through the rear window. That is what happened once again. Marx is relevant because we have to deal with issues about which he still has a lot to say and because what he said is different from what most other authors argued about capitalism. Many columnists and scholars – not only myself – find Marx extremely useful and today he is in one of his new popularity phases, despite what was predicted in 1989.

The fall of the Berlin Wall liberated Marx from the chains of an ideology that had little to do with his conception of society. The political landscape following the implosion of the Soviet Union helped to free Marx from the role of figurehead for a state apparatus. What is it about Marx’s interpretation of the world that continues to garner attention?

I believe that when people think of Marx’s interpretation of the world in one concept they think to ‘class struggle’. When I read Marx in light of the present issues, for me class struggle means the necessary struggle of what I call the Global Left – who I believe endeavour to represent the bottom 80 per cent of the world’s population by income – against the Global Right – which represents maybe 1 per cent of the population. The struggle is over the other 19 per cent. It is about how to get them to come onto your side, rather than the other. We live in an era of structural crisis of the world system. The existing capitalist system cannot survive, but nobody can know for sure what will replace it. I am convinced that there are two possibilities: one is what I call the ‘Spirit of Davos’. The goal of the World Economic Forum of Davos is to establish a system that maintains the worst features of capitalism: social hierarchy, exploitation and, above all, polarisation of the wealth. The alternative is a system that must be more democratic and more egalitarian. Class struggle is the fundamental attempt to affect the future of what will replace capitalism.

Your reflection on the middle class reminds me of Antonio Gramsci’s idea of hegemony but I think the point is also to understand how to motivate the mass of people, the 80 per cent you mentioned, to participate in politics. This is particularly urgent in the so-called global South, where the majority of the world’s population is concentrated, and where, in the past decades, despite the dramatic increase of inequalities produced by capitalism, progressive movements have become much weaker than they were previously. In these regions, the opposition to neoliberal globalisation has been channeled into support for religious fundamentalisms and xenophobic parties. We are increasingly seeing this phenomenon arise in Europe as well.

The question is does Marx help us understand this new scenario? Recently published studies have offered new interpretations of Marx that might result in opening of other ‘rear windows’ in the future, to use your expression. They reveal an author who extended his examination of the contradictions of capitalist society beyond the conflict between capital and labour to other domains. In fact, Marx devoted a lot of his time to the study of non-European societies and the destructive role of colonialism on the periphery of capitalism. Consistently, contrary to interpretations that equate Marx’s conception of socialism with the development of productive forces, ecological concerns figured prominently in his work. Finally, he was widely interested in several other topics that scholars often ignore when they talk about Marx. Among them there are the potential of technology, the critique of nationalism, the search for collective forms of ownership uncontrolled by the state and the need for individual freedom in contemporary society: all fundamental issues of our times. But beside these new faces of Marx – which suggest that the renewed interest in his thought is a phenomenon destined to continue in the coming years – could you indicate three of Marx’s most recognised ideas that you believe are worth being reconsidered today?

First of all, Marx explained to us better than anybody else that capitalism is not the natural way of organising society. In ‘The Poverty of Philosophy’, published when he was only 29 years old, he already mocked bourgeois political economists who argued that capitalist relations ‘are natural laws, independent of the influence of time’. Marx wrote that for them “there has been history, since in the institutions of feudalism we find quite different relations of production from those of bourgeois society”, but that they did not apply history to the mode of production they supported; they represented capitalism ‘as natural and eternal’. In my book Historical Capitalism, I tried to make the point that capitalism is what has occurred historically, as opposed to some vague and unclear idea espoused by some political economists. I argued several times that there is no capitalism that is not historical capitalism. It is as simple as that for me and we owe a lot to Marx.

Secondly, I want to stress the importance of the concept of ‘primitive accumulation’, meaning the dispossession of the peasantry from their land which was at the foundation of capitalism. Marx understood very well that it was a key process of constituting the domination of bourgeoisie. It was there at the beginning of capitalism and it still exists today.

Finally, I would invite greater reflection on the subject ‘private property and communism’. In the system established in the Soviet Union – in particular under Stalin – the state-owned the property but it did not mean that people were not being exploited or oppressed. They were. Talking of Socialism in one country, as Stalin did, was also something that never entered anybody’s mind, including Marx, before that period. Public ownership of the means of production is one possibility. They can also be cooperatively owned. But we have to know who is producing and who is receiving the surplus value if we want to establish a better society. That has to be entirely reorganized, compared to capitalism. It is the key question to me.

The year 2018 marks the bicentenary of Marx’s birth and new books and movies have been dedicated to his life. Is there a period of his biography that you find most interesting?

Marx had a very difficult life. He struggled with severe personal poverty and he was lucky to have a comrade like Friedrich Engels who helped him survive. Marx did not have an easy life emotionally too and his persistence in trying to do what he thought of as his life’s work – the understanding of the way in which capitalism operates – was admirable. This is what he saw himself doing. Marx did not want to explain antiquity, nor define what socialism in the future would look like. These were not the tasks he put for himself. He wanted to understand the capitalist world in which he was living.

For all his life, Marx was not merely a scholar isolated among the books of London’s British Museum, but always a militant revolutionary involved in the struggles of his epoch. Due to his activism, he was expelled from France, Belgium and Germany in his youth. He was also forced to go into exile in England when the revolutions of 1848 were defeated. He promoted newspapers and journals and always supported labour movements in all the ways he could. Later, from 1864 to 1872, he became the leader of the International Working Men’s Association, the first transnational organisation of the working class and, in 1871, defended the Paris Commune, the first socialist experiment in history.

Yes, it is true. It is essential to remember Marx’s militancy. As you recently highlighted in the volume Workers Unite, he had an extraordinary role in the International, an organisation of people who were physically distant from each other, at a time when mechanisms of easy communication did not exist. Marx’s political activity also involved journalism. He carried that on through much of his life, as a way of communicating to a larger audience. He worked as a journalist to get an income, but he saw his contributions as a political activity. He had not any sense of being a neutral. He was always a committed journalist.

In 2017, on the occasion of the 100th anniversary of Russian Revolution, some scholars returned to the contrast between Marx and some of his self-styled followers who were in power during the 20th century. What is the main difference between Marx and them?

Marx’s writings are illuminating and much more subtle and variegated than some of the simplistic interpretations of his ideas. It is always good to remember the famous boutade in which Marx said: “If this is Marxism, what is certain is that I am not a Marxist”. Marx was always ready to deal with the reality of the world, not like many others who dogmatically imposed their views. Marx changed his mind often. He was constantly on the search for solutions to the problems he saw that the world was facing. That is why he is still a very helpful and useful guide.

To conclude, what would you like to say to the younger generation who have not yet encountered Marx?

The first thing I have to say to young people is that they have to read him. Do not read about him, but read Marx. Few people – in comparison with the many who talks about him – actually read Marx. That is also true of Adam Smith. Generally, one only reads about these classics. People learn about them through others people’s summary. They want to save time but, actually, that is a waste of time! One must read interesting people and Marx is the most interesting scholar of the 19th and 20th centuries. There is no question about that. No one is equal to him in terms of the number of things he wrote about, nor for the quality of his analysis. So, my message to the new generation is that Marx is eminently worth discovering but you must read, read, read him. Read Karl Marx!

Categories
Interviews

Read Karl Marx! A Conversation with Immanuel Wallerstein

For three decades, neoliberal policies and ideology have been almost uncontested worldwide. Nevertheless, the 2008 economic crises, the profound inequalities that exist in our society – in particular between the Global North and South – and the dramatic environmental issues of our time have urged several scholars, economic analysts and politicians to reopen the debate on the future of capitalism and the need for an alternative.

It is in this context that today, almost everywhere around the world, on the occasion of the bicentenary of Marx’s birth, there is a “Marx revival”; a return to an author in the past wrongly associated with Marxism-Leninism dogmatism and, then, hastily dismissed after the fall of the Berlin Wall.

Returning to Marx is not only still indispensable to understand the logic and dynamics of capitalism.  His work is also a very useful tool that provides a rigorous examination addressing why previous socio-economical experiments to replace capitalism with another mode of production failed. An explanation of these failures is critical for our contemporary search for alternatives.
Immanuel Wallerstein (www.iwallerstein.com), currently a Senior Research Scholar at Yale University, New Haven – USA, is among the greatest living sociologists and one of the most appropriate scholars to discuss the current relevance of Marx. He has been a reader of Marx for long time and his work has been influenced by the theories of the revolutionary born in Trier, on 5 May 1818. Wallerstein has authored more than 30 books, which have been translated into several languages, including his very well known The Modern World-System, published in four volumes between 1974 and 2011.

Marcello Musto: Professor Wallerstein, 30 years after the end of so-called “actually existing socialism” there continue to be publications, debates and conferences all around the globe on Karl Marx’s continuing capacity to explain the present. Is this surprising? Or do you believe that Marx’s ideas will continue to hold relevance for those who are looking for an alternative to capitalism?

Immanuel Wallerstein: There is an old story about Marx: you throw him out the front door and he sneaks back in through the rear window. That is what happened once again. Marx is relevant because we have to deal with issues about which he still has a lot to say and because what he said is different from what most other authors argued about capitalism. Many columnists and scholars — not only myself — find Marx extremely useful and today he is in one of his new popularity phases, despite what was predicted in 1989.

The fall of the Berlin Wall liberated Marx from the chains of an ideology that had little to do with his conception of society. The political landscape following the implosion of the Soviet Union helped to free Marx from the role of figurehead for a state apparatus. What is it about Marx’s interpretation of the world that continues to garner attention?

I believe that when people think of Marx’s interpretation of the world in one concept they think of “class struggle.” When I read Marx in light of the present issues, for me class struggle means the necessary struggle of what I call the Global Left — who I believe endeavor to represent the bottom 80% of the world’s population by income — against the Global Right — which represents maybe 1 percent of the population. The struggle is over the other 19 percent. It is about how to get them to come onto your side, rather than the other.

We live in an era of structural crisis of the world system. The existing capitalist system cannot survive, but nobody can know for sure what will replace it. I am convinced that there are two possibilities: one is what I call the “Spirit of Davos.” The goal of the World Economic Forum of Davos is to establish a system that maintains the worst features of capitalism: social hierarchy, exploitation and, above all, polarization of the wealth. The alternative is a system that must be more democratic and more egalitarian. Class struggle is the fundamental attempt to affect the future of what will replace capitalism.

Your reflection on the middle class reminds me of Antonio Gramsci’s idea of hegemony, but I think the point is also to understand how to motivate the mass of people, the 80 percent you mentioned, to participate in politics. This is particularly urgent in the so-called global South, where the majority of the world’s population is concentrated, and where, in the past decades, despite the dramatic increase of inequalities produced by capitalism, progressive movements have become much weaker than they were previously. In these regions, the opposition to neoliberal globalization has often been channeled into support for religious fundamentalisms and xenophobic parties. We are increasingly seeing this phenomenon arise in Europe as well.

The question is: Does Marx help us understand this new scenario? Recently published studies have offered new interpretations of Marx that might contribute to open other “rear windows” in the future, to use your expression. They reveal an author who extended his examination of the contradictions of capitalist society beyond the conflict between capital and labor to other domains.  In fact, Marx devoted a lot of his time to the study of non-European societies and the destructive role of colonialism on the periphery of capitalism.  Consistently, contrary to interpretations that equate Marx’s conception of socialism with the development of productive forces, ecological concerns figured prominently in his work.

Finally, Marx was widely interested in several other topics that scholars often ignore when they talk about him. Among them there are the potential of technology, the critique of nationalism, the search for collective forms of ownership uncontrolled by the state and the need for individual freedom in contemporary society: all fundamental issues of our times. But beside these new faces of Marx – which suggest that the renewed interest in his thought is a phenomenon destined to continue in the coming years – could you indicate three of Marx’s most recognized ideas that you believe are worth being reconsidered today?

First of all, Marx explained to us better than anybody else that capitalism is not the natural way of organizing society. In The Poverty of Philosophy, published when he was only 29 years old, he already mocked bourgeois political economists who argued that capitalist relations “are natural laws, independent of the influence of time”. Marx wrote that for them “there has been history, since in the institutions of feudalism we find quite different relations of production from those of bourgeois society”, but that they did not apply history to the mode of production they supported; they represented capitalism “as natural and eternal”. In my book Historical Capitalism, I tried to make the point that capitalism is what has occurred historically, as opposed to some vague and unclear idea espoused by several mainstream political economists. I argued several times that there is no capitalism that is not historical capitalism. It is as simple as that for me and we owe a lot to Marx.

Secondly, I want to stress the importance of the concept of “primitive accumulation,” meaning the dispossession of the peasantry from their land which was at the foundation of capitalism. Marx understood very well that it was a key process of constituting the domination of bourgeoisie. It was there at the beginning of capitalism and it still exists today.

Finally, I would invite greater reflection on the subject “private property and communism.” In the system established in the Soviet Union – in particular under Stalin – the state owned the property but it did not mean that people were not being exploited or oppressed. They were. Talking of socialism in one country, as Stalin did, was also something that never entered anybody’s mind, including Marx, before that period. Public ownership of the means of production is one possibility. They can also be cooperatively owned. But we have to know who is producing and who is receiving the surplus value if we want to establish a better society. That has to be entirely reorganized, compared to capitalism. It is the key question to me.

The year 2018 marks the bicentenary of Marx’s birth and new books and movies have been dedicated to his life. Is there a period of his biography that you find most interesting?

Marx had a very difficult life. He struggled with severe personal poverty and he was lucky to have a comrade like Friedrich Engels who helped him to survive. Marx did not have an easy life emotionally too and his persistence in trying to do what he thought of as his life’s work – the understanding of the way in which capitalism operates – was admirable. This is what he saw himself doing. Marx did not want to explain antiquity, nor define what socialism in the future would look like. These were not the tasks he put for himself. He wanted to understand the capitalist world in which he was living.

For all his life, Marx was not merely a scholar isolated among the books of London’s British Museum, but always a militant revolutionary involved in the struggles of his epoch. Due to his activism, he was expelled from France, Belgium and Germany in his youth. He was also forced to go into exile in England when the revolutions of 1848 were defeated. He promoted newspapers and journals and always supported labor movements in all the ways he could. Later, from 1864 to 1872, he became the leader of the International Working Men’s Association, the first transnational organization of the working class and, in 1871, defended the Paris Commune, the first socialist experiment in history.

Yes, it is true. It is essential to remember Marx’s militancy. As you recently highlighted in the volume Workers Unite!, he had an extraordinary role in the International, an organization of people who were physically distant from each other, at a time when mechanisms of easy communication did not exist. Marx’s political activity also involved journalism. He carried that on through much of his life, as a way of communicating to a larger audience. He worked as a journalist to get an income, but he saw his contributions as a political activity. He had not any sense of being a neutral. He was always a committed journalist.

In 2017, on the occasion of the 100th anniversary of Russian Revolution, some scholars returned to the contrast between Marx and some of his self-styled followers who were in power during the 20th century. What is the main difference between Marx and them?

Marx’s writings are illuminating and much more subtle and variegated than some of the simplistic interpretations of his ideas. It is always good to remember the famous boutade in which Marx said: “If this is Marxism, what is certain is that I am not a Marxist.” Marx was always ready to deal with the reality of the world, not like many others who dogmatically imposed their views. Marx changed his mind often. He was constantly on the search for solutions to the problems he saw that the world was facing. That is why he is still a very helpful and useful guide.

To conclude, what would you like to say to the younger generation who have not yet encountered Marx?

The first thing I have to say to young people is that they have to read him. Do not read about him, but read Marx. Few people – in comparison with the many who talks about him – actually read Marx. That is also true of Adam Smith. Generally, one only reads about these classics. People learn about them through others people’s summary. They want to save time but, actually, that is a waste of time! One must read interesting people and Marx is the most interesting scholar of the 19th and 20th centuries. There is no question about that. No one is equal to him in terms of the number of things he wrote about, nor for the quality of his analysis. So, my message to the new generation is that Marx is eminently worth discovering but you must read, read, read him. Read Karl Marx!

Categories
Journal Articles

The Writing of Capital

1. From the Grundrisse to the Contribution of 1859
Marx started to write Capital only many years after he had begun his rigorous studies of political economy. From 1843 onwards, he had already been working, with great intensity, towards what he would later define as his own ‘Economy’. It was the eruption of the financial crisis of 1857 that forced Marx to start his work. Marx was convinced that the crisis developing at international level had created the conditions for a new revolutionary period throughout Europe. He had been waiting for this moment ever since the popular insurrections of 1848, and now that it finally seemed to have come, he did not want events to catch him unprepared. He therefore decided to resume his economic studies and to give them a finished form.

This period was one of the most prolific in his life: he managed to write more in a few months than in the preceding years. In December 1857, he wrote to Friedrich Engels: ‘I am working like mad all night and every night collating my economic studies, so that I might at least get the outlines Grundrisse clear before the deluge.’

Marx’s work was now remarkable and wide-ranging. From August 1857 to May 1858, he filled the eight notebooks known as the Grundrisse, while as correspondent of the New-York Tribune (the paper with the largest circulation in the United States of America), he wrote dozens of articles on, among other things, the development of the crisis in Europe. Lastly, from October 1857 to February 1858, he compiled three books of extracts, called the Crisis Notebooks. Thanks to these, it is possible to change the conventional image of a Marx studying Hegel’s Science of Logic to find inspiration for the manuscripts of 1857-58. For at that time he was much more preoccupied with events linked to the long-predicted major crisis.

Unlike the extracts he had made before, these were not compendia from the works of economists but consisted of a large quantity of notes, gleaned from various daily newspapers, about major developments in the crisis, stock market trends, trade exchange fluctuations and important bankruptcies in Europe, the United States of America, and other parts of the world.

The Grundrisse were divided in three parts: a methodological ‘Introduction’, a ‘Chapter on Money’, in which Marx dealt with money and value, and a ‘Chapter on Capital’, that was centred on the process of production and circulation of capital, and addressed such key themes as the concept of surplus-value, and the economic formations which preceded the capitalist mode of production. Marx immense effort did not, however, allow him to complete the work. In late February 1858 he wrote to Ferdinand Lassalle: ‘the thing is proceeding very slowly because no sooner does one set about finally disposing of subjects to which one has devoted years of study than they start revealing new aspects and demand to be thought out further’.

There was no sign of the much anticipated revolutionary movement, which was supposed to be born in conjunction with the crisis. Marx also abandoned the project to write a volume on the current crisis. Nevertheless, he could not finish the work, on which he had been struggling for many years, because he was aware that he was still far away from a definitive conceptualization of the themes addressed in the manuscript. Therefore, the Grundrisse remained only a draft, from which – after he had carefully worked up the ‘Chapter on Money’ –, in 1859, he published a short book with no public resonance: A Contribution to the Critique of Political Economy.

2. Critical Analysis of Theories of Surplus-Value
In August 1861, Marx again devoted himself to the critique of political economy, working with such intensity that by June 1863 he had filled 23 sizeable notebooks on the transformation of money into capital, on commercial capital, and above all on the various theories with which economists had tried to explain surplus value. His aim was to complete A Contribution to the Critique of Political Economy, which had been meant as the first instalment of his planned work. The book published in 1859 contained a brief first chapter, ‘The Commodity’, differentiating between use value and exchange value, and a longer second chapter, ‘Money, or Simple Circulation’, dealing with theories of money as unit of measure. In the preface, Marx stated: ‘I examine the system of bourgeois economy in the following order: capital, landed property, wage-labour; the state, foreign trade, world market.’

Two years later, Marx’s plans had not changed: he was still intending to write six books, each devoted to one of the themes he had listed in 1859. However, from Summer 1861 to March 1862, he worked on a new chapter, ‘Capital in General’, which he intended to become the third chapter in his publication plan. In the preparatory manuscript contained in the first five of the 23 notebooks he compiled by the end of 1863, he focused on the process of production of capital and, more particularly, on: 1) the transformation of money into capital; 2) absolute surplus value; and 3) relative surplus value. Some of these themes, already addressed in the Grundrisse, were now set forth with greater analytic richness and precision.

A momentary alleviation of the huge economic problems that had beset him for years allowed Marx to spend more time on his studies and to make significant theoretical advances. In late October 1861 he wrote to Engels that ‘circumstances ha[d] finally cleared to the extent that [he had] at least got firm ground under [his] feet again’. His work for the New-York Tribune assured him of ‘two pounds a week’. Over the past year, he had ‘pawned everything that was not actually nailed down’, and their plight had made his wife seriously depressed. But now the ‘twofold engagement’ promised to ‘put an end to the harried existence led by [his] family’ and to allow him to ‘complete his book’.

Things took a further turn for the worse when the New-York Tribune, faced with financial constraints associated with the American Civil War, had to cut down on the number of its foreign correspondents. Marx’s last article for the paper appeared on 10 March 1862. From then on, he had to do without what had been his main source of income since the summer of 1851.

During the spring, Marx launched into a new area of research: Theories of Surplus Value. This was planned to be the fifth and final part of the long third chapter on ‘Capital in General’. Over ten notebooks, Marx minutely dissected how the major economists had dealt with the question of surplus value; his basic idea was that ‘all economists share the error of examining surplus-value not as such, in its pure form, but in the particular forms of profit and rent’.

In Notebook VI, Marx started from a critique of the Physiocrats. First of all, he recognized them as the ‘true fathers of modern political economy’, since it was they who ‘laid the foundation for the analysis of capitalist production’ and sought the origin of surplus value not in ‘the sphere of circulation’ – in the productivity of money, as the mercantilists thought – but in ‘the sphere of production’. They understood the ‘fundamental principle that only that labour is productive which creates a surplus value’. On the other hand, being wrongly convinced that ‘agricultural labour’ was ‘the only productive labour’, they conceived of ‘rent’ as ‘the only form of surplus value’. They limited their analysis to the idea that the productivity of the land enabled man to produce ‘no more than sufficed to keep him alive’. According to this theory, then, surplus value appeared as ‘a gift of nature’.

In the second half of Notebook VI, and in most of Notebooks VII, VIII and IX, Marx concentrated on Adam Smith. He did not share the false idea of the Physiocrats that ‘only one definite kind of concrete labour – agricultural labour – creates surplus value’. Indeed, in Marx’s eyes one of Smith’s greatest merits was to have understood that, in the distinctive labour process of bourgeois society, the capitalist ‘appropriates for nothing, appropriates without paying for it, a part of the living labour’; or again, that ‘more labour is exchanged for less labour (from the labourer’s standpoint), less labour is exchanged for more labour (from the capitalist’s standpoint)’. Smith’s limitation, however, was his failure to differentiate ‘surplus-value as such’ from ‘the specific forms it assumes in profit and rent’. He calculated surplus-value not in relation to the part of capital from which it arises, but as ‘an overplus over the total value of the capital advanced’, including the part that the capitalist expends to purchase raw materials.

In early June Marx extended his research to other economists such as Germain Garnier and Charles Ganilh. Then he went more deeply into the question of productive and unproductive labour, again focusing particularly on Smith, who, despite a lack of clarity in some respects, had drawn the distinction between the two concepts. From the capitalist’s viewpoint, productive labour

is wage labour which, exchanged against the […] part of the capital that is spent on wages, reproduces not only this part of the capital (or the value of its own labour capacity), but in addition produces surplus value for the capitalist. It is only thereby that commodity or money is transformed into capital, is produced as capital. Only that wage labour is productive which produces capital.

Unproductive labour, on the other hand, is ‘labour which is not exchanged with capital, but directly with revenue, that is, with wages or profit’. According to Smith, the activity of sovereigns – and of the legal and military officers surrounding them – produced no value and in this respect was comparable to the duties of domestic servants. This, Marx pointed out, was the language of a ‘still revolutionary bourgeoisie’, which had not yet ‘subjected to itself the whole of society, the state, etc.’:

illustrious and time-honoured occupations – sovereign, judge, officer, priest, etc. – with all the old ideological castes to which they give rise, their men of letters, their teachers and priests, are from an economic standpoint put on the same level as the swarm of their own lackeys and jesters maintained by the bourgeoisie and by idle wealth – the landed nobility and idle capitalists.

In Notebook X, Marx turned to a rigorous analysis of François Quesnay’s Tableau économique. He praised it to the skies, describing it as ‘an extremely brilliant conception, incontestably the most brilliant for which political economy had up to then been responsible’.

Meanwhile, Marx’s economic circumstances continued to be desperate. In mid-June, he wrote to Engels: ‘Every day my wife says she wishes she and the children were safely in their graves, and I really cannot blame her, for the humiliations, torments and alarums that one has to go through in such a situation are indeed indescribable.’ The situation was so extreme that Jenny made up her mind to sell some books from her husband’s personal library – although she could not find anyone who wanted to buy them.

Nevertheless, Marx managed to ‘work hard’ and he compiled Notebooks XI, XII and XIII in the course of the summer. They focused on the theory of rent, which he had decided to include as ‘an extra chapter’ in the text he was preparing for publication. Marx critically examined the ideas of Johann Rodbertus, then moved on to an extensive analysis of the doctrines of David Ricardo. Denying the existence of absolute rent, Ricardo had allowed a place only for differential rent related to the fertility and location of the land. In this theory, rent was an excess: it could not have been anything more, because that would have contradicted his ‘concept of value being equal to a certain quantity of labour time’; he would have had to admit that the agricultural product was constantly sold above its cost price, which he calculated as the sum of the capital advanced and the average profit. Marx’s conception of absolute rent, by contrast, stipulated that ‘under certain historical circumstances […] landed property does indeed put up the prices of raw materials’.

In a letter to Engels, Marx wrote that it was ‘a real miracle’ that he ‘had been able to get on with [his] theoretical writing to such an extent’. His landlord had again threatened to send in the bailiffs, while tradesmen to whom he was in debt spoke of withholding provisions and taking legal action against him. In September, Marx communicated to Engels that he might get a job ‘in a railroad office’ in the new year. In December, he repeated to Ludwig Kugelmann that things had become so desperate that he had ‘decided to become a “practical man”;’ nothing came of the idea, however. Marx reported with his typical sarcasm: ‘Luckily – or perhaps I should say unluckily? – I did not get the post because of my bad handwriting.’

During this span of time, Marx filled another two notebooks, XIV and XV, with extensive critical analysis of various economic theorists. He noted that Thomas Robert Malthus, for whom surplus value stemmed ‘from the fact that the seller sells the commodity above its value’, represented a return to the past in economic theory, since he derived profit from the exchange of commodities. Marx accused James Mill of misunderstanding the categories of surplus value and profit; highlighted the confusion produced by Samuel Bailey in failing to distinguish between the immanent measure of value and the value of the commodity; and argued that John Stuart Mill did not realize that ‘the rate of surplus value and the rate of profit’ were two different quantities, the latter being determined not only by the level of wages but also by other causes not directly attributable to it.

Marx also paid special attention to various economists opposed to Ricardian theory, such as the socialist Thomas Hodgskin. Finally, he dealt with the anonymous text Revenue and Its Sources – in his view, a perfect example of ‘vulgar economics’, which translated into ‘doctrinaire’ but ‘apologetic’ language the ‘standpoint of the ruling section, i.e. the capitalists’. With the study of this book, Marx concluded his analysis of the theories of surplus value put forward by the leading economists of the past and began to examine commercial capital, or the capital that did not create but distributed surplus value. Its polemic against ‘interest-bearing capital’ might ‘parade as socialism’, but Marx had no time for such ‘reforming zeal’ that did not ‘touch upon real capitalist production’ but ‘merely attacked one of its consequences’.

Following the studies of commercial capital, Marx moved on to what may be thought of as a third phase of the economic manuscripts of 1861-1863. This began in December 1862, with the section on ‘capital and profit’ in Notebook XVI that Marx indicated as the ‘third chapter’. Here Marx drew an outline of the distinction between surplus value and profit. In Notebook XVII, also compiled in December, he returned to the question of commercial capital (following the reflections in Notebook XV ) and to the reflux of money in capitalist reproduction.

At the end of the year, Marx gave a progress report to Kugelmann, informing him that ‘the second part’, or the ‘continuation of the first instalment’, a manuscript equivalent to ‘about 30 sheets of print’ was ‘now at last finished’. Four years after the first schema, in the Contribution to the Critique of Political Economy, Marx now reviewed the structure of his projected work. He told Kugelmann that he had decided on a new title, using Capital for the first time, and that the name he had operated with in 1859 would be ‘merely the subtitle’.

Otherwise he was continuing to work in accordance with the original plan. What he intended to write would be ‘the third chapter of the first part, namely Capital in General’. The volume in the last stages of preparation would contain ‘what Englishmen call ‘the principles of political economy’. Together with what he had already written in the 1859 instalment, it would comprise the ‘quintessence’ of his economic theory. Marx thought he would be able to produce a ‘fair copy’ of the manuscript in the new year, after which he planned to take it to Germany in person. Then he intended ‘to conclude the presentation of capital, competition and credit’ . A few days later, at the start of the new year, Marx listed in greater detail the parts that would have comprised his work. In a schema in Notebook XVIII, he indicated that the ‘first section (Abschnitt)’, ‘The Production Process of Capital’, would be divided as follows:

1) Introduction. Commodity. Money. 2) Transformation of money into capital. 3) Absolute surplus value. […] 4) Relative surplus value. […] 5) Combination of absolute and relative surplus value. […] 6) Reconversion of surplus value into capital. Primitive accumulation. Wakefield’s theory of colonization. 7) Result of the production process. […] 8) Theories of surplus value. 9) Theories of productive and unproductive labour.

Marx did not confine himself to the first volume but also drafted a schema of what was intended to be the ‘third section’ of his work: ‘Capital and Profit’. This part, already indicating themes that were to comprise Capital, Volume III was divided as follows:

1) Conversion of surplus value into profit. Rate of profit as distinguished from rate of surplus value. 2) Conversion of profit into average profit. […] 3) Adam Smith’s and Ricardo’s theories on profit and prices of production. 4) Rent. […] 5) History of the so-called Ricardian law of rent. 6) Law of the fall of the rate of profit. 7) Theories of profit. […] 8) Division of profit into industrial profit and interest. […] 9) Revenue and its sources. […] 10) Reflux movements of money in the process of capitalist production as a whole. 11) Vulgar economy. 12) Conclusion. Capital and wage labour.

In Notebook XVIII, which he composed in January 1863, Marx continued his analysis of mercantile capital. Surveying George Ramsay, Antoine-Elisée Cherbuliez and Richard Jones, he inserted some additions to the study of how various economists had explained surplus value.

Marx’s financial difficulties persisted during this period and actually grew worse in early 1863. At the same time, new health problems had appeared. He developed a new liver disorder that was destined to plague him for a long time to come. During this period, apart from brief moments when he studied machinery, Marx had to suspend his in-depth economic studies. In March, however, he resolved ‘to make up for lost time by some hard slogging’. He compiled two notebooks, XX and XXI, that dealt with accumulation, the real and formal subsumption of labour to capital, and the productivity of capital and labour. His arguments were correlated with the main theme of his research at the time: surplus value.

In late May, he wrote to Engels that in the previous weeks he had also been studying the Polish question at the British Museum. In May and June he collected working notes in eight additional notebooks (A to H), which contained hundreds of more pages summarizing economic studies of the eighteenth and nineteenth centuries. Marx also informed his friend that, feeling ‘more or less able to work again’, he was determined to ‘cast the weight off his shoulders’ and therefore intended to ‘make a fair copy of the political economy for the printers (and give it a final polish)’ . He returned to the British Museum and in mid-July reported to Engels that he had again been spending ‘ten hours a day working at economics’. These were precisely the days when, in analysing the reconversion of surplus value into capital, he prepared in Notebook XXII a recasting of Quesnay’s Tableau économique. Then he compiled the last notebook in the series begun in 1861 – no. XXIII – which consisted mainly of notes and supplementary remarks.

At the end of these two years of hard work, and following a deeper critical re-examination of the main theorists of political economy, Marx was more determined than ever to complete the major work of his life. Although he had not yet definitively solved many of the conceptual and expository problems, his completion of the historical part now impelled him to return to theoretical questions.

3. The Writing of the Three Volumes
Marx gritted his teeth and embarked on a new phase of his labours. From Summer 1863, he began the actual composition of what would become his magnum opus. Until December 1865, he devoted himself to the most extensive versions of the various subdivisions, preparing drafts in turn of Volume I, the bulk of Volume III (his only account of the complete process of capitalist production), and the initial version of Volume II (the first general presentation of the circulation process of capital). As regards the six-volume plan indicated in 1859 in the preface to A Contribution to the Critique of Political Economy, Marx inserted a number of themes relating to rent and wages that were originally to have been treated in volumes II and III.

Marx kept up the furious pace throughout the autumn, concentrating on the writing of Volume I. But his health rapidly worsened as a result, and November saw the appearance of what his wife called the ‘terrible disease’ against which he would fight for many years of his life. It was a case of carbuncles, a nasty infection that manifested itself in abscesses and serious, debilitating boils on various parts of the body. Because of one deep ulcer following a major carbuncle, Marx had to have an operation and ‘for quite a time his life was in danger’. According to his wife’s later account, the critical condition lasted for ‘four weeks’ and caused Marx severe and constant pains, together with ‘tormenting worries and all kinds of mental suffering’.

Marx was able to resume his planned work only towards the middle of April of 1866, after an interruption of more than five months. In that time, he continued to concentrate on Volume I, and it seems likely that it was precisely then that he drafted the so-called ‘Results of the Immediate Process of Production’, the only part of the initial version that has been preserved.

The arrival of summer did not change his precarious circumstances. Only in August Marx began the new period of writing with Volume III: Part Two, ‘The Conversion of Profit into Average Profit’, then Part One, ‘The Conversion of Surplus Value into Profit’ (which was completed, most probably, between late October and early November 1864). During this period, he assiduously participated in meetings of the International Working Men’s Association, for which he wrote the Inaugural Address and the Statutes in October.

Having resumed work after a pause for duties to the International, Marx wrote Part Three of Volume III, entitled ‘The Law of the Tendency of the Rate of Profit to Fall’. His work on this was accompanied with another flare-up of his disease. In November, ‘yet another carbuncle appeared below [his] right breast’ and confined him to bed for a week; it then continued to give him trouble when he ‘leaned forward to write’.

From January to May 1865, Marx devoted himself to Volume II. The manuscripts were divided into three chapters, which eventually became Parts in the version that Engels had printed in 1885: 1) The Metamorphoses of Capital; 2) The Turnover of Capital; and 3) Circulation and Reproduction. In these pages, Marx developed new concepts and connected up some of the theories in volumes I and III.

In the new year too, however, the carbuncle did not stop persecuting Marx, and around the middle of February, there was another flare-up of the disease. In addition to the ‘foruncles’ the International took up an ‘enormous amount of time’. Still, he did not stop work on the book, even if it meant that sometimes he ‘didn’t get to bed until four in the morning’. A final spur for him to complete the missing parts soon was the publisher’s contract. Otto Meisner in Hamburg had sent him a letter on 21 March that included an agreement to publish ‘the work Capital: A Contribution to the Critique of Political Economy’. It was to be ‘approximately 50 signatures in length [and to] appear in two volumes’.

In the final part of the spring, Marx also wrote Part Four of Volume III, entitling it ‘Conversion of Commodity-Capital and Money-Capital into Commercial Capital and Money-Dealing Capital (Merchant’s Capital)’. At the end of July 1865, he gave Engels another progress report:

There are 3 more chapters to be written to complete the theoretical part (the first 3 books). Then there is still the 4th book, the historical-literary one, to be written, which will, comparatively speaking, be the easiest part for me, since all the problems have been resolved in the first 3 books, so that this last one is more by way of repetition in historical form. But I cannot bring myself to send anything off until I have the whole thing in front of me. Whatever shortcomings they may have, the advantage of my writings is that they are an artistic whole, and this can only be achieved through my practice of never having things printed until I have them in front of me in their entirety.

When unavoidable slowdowns and a series of negative events forced him to reconsider his working method, Marx asked himself whether it might be more useful first to produce a finished copy of Volume I, so that he could immediately publish it, or rather to finish writing all the volumes that would comprise the work. He preferred the latter solution, but reassured Engels that he would ‘no spare no effort to complete as soon as possible’; the thing was a ‘nightmarish burden’ to him. It prevented him ‘from doing anything else’ and he was keen to get it out of the way before a new political upheaval: ‘I know that time will not stand still for ever just as it is now.’

Although he had decided to bring forward the completion of Volume I, Marx did not want to leave what he had done on Volume III up in the air. Between July and December1865, he composed, albeit in fragmentary form, Part Five (‘Division of Profit into Interest and Profit of Enterprise. Interest-Bearing Capital’), Part Six (‘Transformation of Surplus-Profit into Ground-Rent’) and Part Seven (‘Revenues and Their Sources’). The structure that Marx gave to Volume III between Summer 1864 and the end of 1865 was therefore very similar to the 12-point schema of January 1863 contained in Notebook XVIII of the manuscripts on theories of surplus value.

The lack of financial difficulties that had allowed Marx to forge ahead with his work was not to last long; they reappeared after a year or so had passed, and his health took another turn for the worse in the course of the summer. On top of this, his duties for the International were particularly intense in September, in connection with its first conference, in London.

4. The Completion of Volume I
At the beginning of 1866, Marx launched into the new draft of Capital, Volume I. In a letter sent to Kugelmann, he spoke of being ‘busy 12 hours a day writing out the fair copy’, but hoped to take it to the publisher in Hamburg within two months.

Contrary to his predictions, however, the whole year would pass in a struggle with the carbuncles. In February, Marx was struck by the most virulent attack yet and was in danger of losing his life. When he recovered enough to start writing again, he confided to Engels: ‘It was a close shave this time. My family did not know how serious the case was. If the matter recurs in that form three or four times more, I shall be a dead man’.

The situation was now seriously alarming Engels. Fearing the worst, he intervened firmly to persuade Marx that he could no longer go on in the same way. He wanted to be sure that Marx had given up the far from realistic idea of writing the whole of Capital before any part of it was published. ‘Can you not so arrange things,’ he asked, ‘that the first volume at least is sent for printing first and the second one a few months later?’ Marx replied that

this ‘damned’ book (…) was ready at the end of December. The treatise on ground rent alone, the penultimate chapter, is in its present form almost long enough to be a book in itself. (…) I had to plough through the new agricultural chemistry in Germany, in particular Liebig and Schönbein, which is more important for this matter than all the economists put together, as well as the enormous amount of material that the French have produced since I last dealt with this point. I concluded my theoretical investigation of ground rent 2 years ago. And a great deal had been achieved, especially in the period since then, fully confirming my theory incidentally.

Daytime study at the library, to keep abreast of the latest discoveries, and night-time work on his manuscript: this was the punishing routine to which Marx subjected himself in an effort to use all his energies for the completion of the book. On the main task, he wrote to Engels: ‘Although ready, the manuscript, which in its present form is gigantic, is not fit for publishing for anyone but myself, not even for you.’

In the end, he accepted Engels’s advice to spread out the publication schedule: ‘I agree with you and shall get the first volume to Meissner as soon as it is ready.’ ‘But,’ he added, ‘in order to complete it, I must first be able to sit.’ In fact, Marx’s health was continuing to deteriorate. Towards the end of February, two huge new carbuncles appeared on his body, and he attempted to treat them alone. He told Engels that he used a ‘sharp razor’ to get rid of the ‘upper one’, lancing ‘the cur’ all by himself.

Following this harrowing account, Engels rebuked his friend more severely than ever before. Finally, Marx let himself be persuaded to take a break from work. On 15 March he travelled to Margate, a seaside resort in Kent. Early in April, Marx told his friend Kugelmann that he was ‘much recovered’. But he complained that, because of the interruption, ‘another two months and more’ had been entirely lost, and the completion of his book ‘put back once more’.

In July, Marx had to confront what had become his three habitual enemies: Livy’s periculum in mora (danger in delay) in the shape of rent arrears; the carbuncles, with a new one ready to flare up; and an ailing liver. In describing the state of things to his friend Kugelmann, and explaining the reasons for the delay, Marx set out the plan he now had in mind:

My circumstances (endless interruptions, both physical and social) oblige me to publish Volume I first, not both volumes together, as I had originally intended. And there will now probably be 3 volumes. The whole work is thus divided into the following parts:
Book I. The Process of Production of Capital.
Book II. The Process of Circulation of Capital.
Book III. Structure of the Process as a Whole.
Book IV. On the History of the Theory.
The first volume will include the first 2 books. The 3rd book will, I believe, fill the second volume, the 4th the 3rd.

Reviewing the work, he had done since the Contribution to the Critique of Political Economy, which was published in 1859, Marx continued:

It was, in my opinion, necessary to begin again from the beginning in the first book, i.e., to summarize the book of mine published by Duncker in one chapter on commodities and money. I judged this to be necessary, not merely for the sake of completeness, but because even intelligent people did not properly understand the question, in other words, there must have been defects in the first presentation, especially in the analysis of commodities.

Extreme poverty also marked autumn season of 1866 and the beginning of 1867, but at the end of February 1867 Marx was able to give Engels the long-awaited news that the book was finished. Now he had to take it to Germany, and once again he was forced to turn to his friend so that he could redeem his ‘clothes and timepiece from their abode at the pawnbroker’s’; otherwise he would not have been able to leave.
Having arrived in Hamburg, Marx discussed with Engels the new plan proposed by Meissner:

He now wants that the book should appear in 3 volumes. In particular he is opposed to my compressing the final book (the historico-literary part) as I had intended. He said that from the publishing point of view […] this was the part by which he was setting most store. I told him that as far as that was concerned, I was his to command.

Capital, Volume I, was put on sale on 14 September 1867. Following the final modifications, the table of contents was as follows:

Preface
1. Commodity and money
2. The transformation of money into capital
3. The production of absolute surplus value
4. The production of relative surplus value
5. Further research on the production of absolute and relative surplus value
6. The process of accumulation of capital
Appendix to Part 1, 1: The form of value.

Despite the long correction process and the final addition, the structure of the work would be considerably expanded over the coming years, and various further modifications would be made to the text. Volume I therefore continued to absorb significant energies on Marx’s part even after its publication.

5. In Search of the Definitive Version
In October 1867, Marx returned to Volume II. But this brought a recurrence of his medical complaints: liver pains, insomnia, and the blossoming of ‘two small carbuncles near the membrum’. Nor did the ‘incursions from without’ or the ‘aggravations of home life’ leave off; there was a certain bitterness in his sage remark to Engels that ‘my sickness always originates in the mind’. As always, his friend helped out and sent all the money he could, together with a hope that it ‘drives away the carbuncles’. That is not what happened, though, and in late November Marx wrote to say: ‘The state of my health has greatly worsened, and there has been virtually no question of working’.

The new year, 1868, began much as the old one had ended. The state of Marx’s health continued to fluctuate. A new interruption came just as he was recommencing work on the second version of Volume II – after a gap of nearly three years since the first half of 1865. He completed the first two chapters in the course of the spring, in addition to a group of preparatory manuscripts – on the relationship between surplus value and rate of profit, the law of the rate of profit, and the metamorphoses of capital – which occupied him until the end of 1868.

At the end of April 1868, Marx sent Engels a new schema for his work, with particular reference to ‘the method by which the rate of profit is developed’. In the same letter, he made it clear that Volume II would present the ‘process of circulation of capital on the basis of the premises developed’ in Volume I. He intended to set out, in as satisfactory a manner as possible, the ‘formal determinations’ of fixed capital, circulating capital and the turnover of capital – and hence to investigate ‘the social intertwining of the different capitals, of parts of capital and of revenue (=m)’. Volume III would then ‘the conversion of surplus value into its different forms and separate component parts’.

In May, however, the health problems were back. In the second week of August, he told Kugelmann of his hope to finish the entire work by ‘the end of September’ 1869. But the autumn brought an outbreak of carbuncles, and in Spring 1869, when Marx was still working on the third chapter of Volume II, his liver too yet another turn for the worse. His misfortunes continued in the following years, with troublesome regularity, and prevented him from ever completing Volume II.

There were also theoretical reasons for the delay. From Autumn 1868 to Spring 1869, determined to get on top of the latest developments in capitalism, Marx compiled copious excerpts from texts on the finance and money markets that appeared in The Money Market Review, The Economist and similar publications. Moreover, in Autumn 1869, having become aware of new (in reality, insignificant) literature about changes in Russia, decided to learn Russian so that he could study it for himself. He pursued this new interest with his usual rigour, and in early 1870 Jenny told Engels that, ‘instead of looking after himself, [he had begun] to study Russian hammer and tongs, went out seldom, ate infrequently, and only showed the carbuncle under his arm when it was already very swollen and had hardened’. Engels hastened to write to his friend, trying to persuade him that ‘in the interests of the Volume II’ he needed ‘a change of life-style’; otherwise, if there was ‘constant repetition of such suspensions’, he would never finish the book.

The prediction was spot on. In early summer, summarizing what had happened in the previous months, Marx told Kugelmann that his work had been ‘held up by illness throughout the winter’, and that he had ‘found it necessary to mug up on [his] Russian, because, in dealing with the land question, it ha[d] become essential to study Russian landowning relationships from primary sources’.

After all the interruptions and a period of intense political activity for the International following the birth of the Paris Commune, Marx turned to work on a new edition of Volume I. Dissatisfied with the way in which he had expounded the theory of value, he spent December 1871 and January 1872 rewriting the first chapter. On this occasion, apart from a small number of additions, he also modified the entire structure of the book.

Corrections and reworking also affected the French translation. From March 1872, Marx had to work on correcting the drafts, which were then sent to the printer in instalments between 1872 and 1875. In the course of the revisions, he decided to make further changes to the basic text, mostly in the section on the accumulation of capital. In the postscript to the French edition, he did not hesitate to attach to it ‘a scientific value independent of the original’.

Although the rhythm was less intense than before – because of the precarious state of his health and because he needed to widen his knowledge in some areas – Marx continued to work on Capital during the final years of his life. In 1875, he wrote another manuscript for Volume III entitled ‘Relationship between Rate of Surplus-Value and Rate of Profit Developed Mathematically’, and between October 1876 and early 1881 he prepared new drafts of sections of Volume II . Some of his letters indicate that, if he had been able to feed in the results of his ceaseless research, he would have updated Volume I as well.

The critical spirit with which Marx composed his magnum opus reveals just how distant he was from the dogmatic author that both most of his adversaries and many self-styled disciples presented to the world. Unfinished though it remained, those who today want to use essential theoretical concepts for the critique of the capitalist mode of production still cannot dispense with reading Marx’s Capital.

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The Post-1989 Radical Left in Europe

The end of ‘actually existing socialism’
The fall of the Berlin Wall in 1989 brought about a profound change in the European political landscape. The implosion of the repressive bureaucratic regimes of the Soviet bloc had the positive effect of freeing communism from ‘actually existing socialism’, and of opening it up again to the struggle for working-class emancipation.

The structural political upheavals, however, together with major economic transformations, set in train a process of capitalist restoration that had severe social repercussions on a global scale. In Europe, anticapitalist forces found their influence being irresistibly squeezed: it became more and more difficult for them to organize and orientate social struggles, and ideologically the Left as a whole lost the hegemonic positions it had won after 1968 in key areas of many national cultures.

This reverse was also apparent at an electoral level. From the 1980s on, the parties united around the idea of Eurocommunism.11 In 1989 the Italian Communist Party (PCI), the Communist Party of Spain (PCE), the Greek Left (EAR) and the Socialist People’s Party (SF) in Denmark formed the Group for the European United Left in the European Parliament. View all notes as well as those still strongly tied to Moscow22 Beginning in 1989, the French Communist Party (PCF), the Portuguese Communist Party (PCP), the Communist Party of Greece (KKE) and the Workers’ Party (WP) in Ireland formed a Left Unity group in the European Parliament.View all notes suffered a sharp decline in support, which turned into a veritable crash after the collapse of the Soviet Union. A similar fate also affected the various New Left groups and Trotskyist parties.33 The most significant of these electorally was Workers’ Struggle (LO) in France.

A phase of reconstruction then began, in which new political formations often emerged through the regrouping of anticapitalist elements still in existence. This enabled the traditional forces of the Left to open up to the ecological, feminist and peace movements that had developed in the previous decades. Izquierda Unida in Spain, created in 1986, was the pioneer in this respect. Similar initiatives then took shape in Portugal (where the Unitary Democratic Coalition [CDU] was formed in 1987); Denmark (the Unity List/Red-Greens, in 1989); Finland (the Left Alliance, in 1990); and Italy and Greece in 1991, when the Communist Refoundation Party (PRC) and Synaspismos (Coalition of the Left Movements and Ecology) came into being. The organizational forms of these new aggregations varied considerably. The parties comprising Izquierda Unida – including the Communist Party of Spain – maintained their existence; the Unitary Democratic Coalition in Portugal functioned only as an electoral bloc; and the Communist Refoundation Party and Synaspismos constituted themselves as new unitary political subjects.

In other countries, however, there were attempts (some only cosmetic) to renew the parties that had existed before the fall of the Berlin Wall. In 1989, following the foundation of the Czech Republic, the Communist Party of Bohemia and Moravia (KSČM) was proclaimed; and in 1990 the Party of Democratic Socialism (PDS) appeared in Germany, taking over from the Socialist Unity Party that had ruled the GDR since 1949. Also in 1990, in Sweden, the Left Party–Communists adopted more moderate positions and dropped the name ‘Communist’ from its title.

Failures in government
These new parties, like others that had not changed their name, managed to retain a political presence on their respective national stages. Together with the social movements and progressive trade-union forces, they contributed to the heightened resistance against neoliberal policies after 1993, when the Maastricht Treaty came into effect and set rigid monetarist parameters for new member-states joining the European Union. In 1994 a European United Left group was formed in the European Parliament, and the next year, following new adhesions from Scandinavia, it changed its name to the European United Left/Nordic Green Left (GUE/NGL).

In the mid-1990s, buoyed up by strikes and large demonstrations against their respective governments (Berlusconi and Dini in Italy, Juppé in France, González and Aznar in Spain), some forces of the radical Left even achieved modest electoral breakthroughs. Izquierda Unida scored 13.4 percent in the European elections in 1994; the Communist Refoundation Party 8.5 percent in the national elections of 1996; and the French Communist Party almost 10 percent in the parliamentary elections of 1997. At the same time, these parties increased their membership and their implantation at local level and in workplaces.

Apart from the Czech Republic (with its Communist KSČM), the countries of Eastern Europe were an exception to this phase of consolidation; the legacy of the postwar ‘communist’ dictatorships ruled out – and continues to hinder – a process of rebirth of forces of the Left. As the new century dawned, a huge, politically heterogeneous movement of struggle against neoliberal globalization spread to every corner of the globe. Since the late 1990s, self-organized collectives, rank-and-file union movements, anticapitalist parties and non-governmental organizations had already been promoting mass protests at the summits of the G8, the International Monetary Fund, the World Trade Organization and the World Economic Forum (in Davos, Switzerland). The subsequent birth of the World Social Forum (WSF), in Brazil in 2001, and the European Social Forum (ESF) encouraged broader discussion of alternatives to the dominant policies.

Meanwhile, with the rise of Tony Blair as Labour Party leader (1994) and UK prime minister (1997–2007), the way was open for a profound shift in the ideology and programme of the Socialist International.44 The government led by Lionel Jospin in France, which reduced the working week to thirty-five hours, was an exception to this tendency. In Spain, the Zapatero government pursued the same neoliberal policies as in other European countries and was swept away by the effects of the economic crisis. Nevertheless, it adopted a number of important reforms with regard to civil rights. For a full analysis of social-democratic tendencies in Europe, see Jean-Michel de Waele, Fabien Escalona and Mathieu Vieira (eds.), The Palgrave Handbook of Social Democracy in the European Union, Basingstoke: Palgrave Macmillan, 2013.View all notes Blair’s ‘Third Way’ – in fact, supine acceptance of the neoliberal mantra masked by vacuous exaltation of ‘the new’ – was supported in varying degrees and forms by the SPD (Socialdemocratic Party of Germany) government of Gerhard Schröder (chancellor from 1998 to 2005),55 See Anthony Blair and Gerhard Schröder, Europe: The Third Way – die Neue Mitte, London/Berlin, Labour Party/SPD, 1999.View all notes and by the Portuguese José Sócrates, prime minister of the Socialist Party (PS) from 2005 to 2011. Romano Prodi in Italy (prime minister and head of centre-left coalitions from 1996 to 1998 and 2006 to 2008) also shared many of the same themes and echoed the search for a ‘new way’.

In the name of ‘future generations’ (who in the meantime were to be deprived of the right to work), and inspired by the EU’s adoption of the Lisbon Programme in 2000, these governments pursued a series of economic counter-reforms that have eroded the European social model. They rigidly initiated deep cuts in public expenditure, made labour relations more precarious (by limiting legal safeguards and generally worsening conditions at work), implemented policies of wage ‘moderation’, and liberalized markets and services in line with the disastrous Bolkestein directive of 2006. The so-called Agenda 2010 in Germany, especially Schröder’s ‘Hartz IV’ plan, were the most conclusive evidence of this new policy direction.

Many parts of southern Europe saw the whittling down of what remained of the welfare state, attacks on the pension system, another massive round of privatization, the commodification of education, drastic cuts in the funding of research and development, and a lack of effective industrial policies. These trends were also apparent in the governments headed by Konstantinos Simitis (1996–2004) in Greece, Massimo D’Alema (1998–2000) in Italy and José Zapatero (2004–2011) in Spain.

Similar choices operated in Eastern Europe, where the Socialist governments of Leszek Miller (2001–2004) in Poland and Ferenc Gyurcsány (2004–2010) in Hungary were among the most dedicated followers of neoliberalism and enforcers of public spending cuts. They thereby alienated the working classes and the poorest sections of the population, to the extent that today the forces of the Socialist International occupy a completely marginal position in both countries.

As regards economic policy, it is hard to detect anything more than minimal differences between these social-democratic governments and conservative regimes in power at the time. Indeed, in many cases the social-democratic or centre-left administrations were more efficient in carrying through the neoliberal project, since the trade unions found the government actions more acceptable because of an old illusory belief that they were ‘friendly’ to the labour movement. Over time, the adoption of a pliant, non-conflictual model has made the trade unions less and less representative of the weakest sections of society.
Foreign-policy orientations involved a similar discontinuity with the past. In 1999 a government headed by the Left Democrats (DS), the inheritors of the old Communist Party, authorized Italy’s second military intervention since the war – the NATO bombing in Kosovo, with its much-reported use of depleted uranium weapons. In 2003 British Labour Party leaders stood in the frontline alongside George W. Bush in a war they waged against the Iraqi ‘rogue state’ that they falsely accused of possessing weapons of mass destruction.66 In 2015 British newspapers published a secret document (‘Secret/Noforn’), dated 28 March 2002 (a year before the Iraq war), which proved that the British prime minister – while publicly declaring his resolve to seek a diplomatic solution to the crisis – had offered Bush his support to persuade world public opinion that Saddam Hussein possessed weapons of mass destruction.View all notesBetween these two conflicts, no force within European Socialism opposed the intervention in Afghanistan (whose devastating ‘collateral damage’ affected the population at large) or spoke out against the more general Enduring Freedom campaign waged by the United States.

The Socialist parties often shunted the ecological question into declarations of principle, but almost never translated these into effective legislation to solve the major problems facing the environment.77 I will discuss the topic ‘left and ecology’ more extensively in a forthcoming article.View all notes This was helped by the moderate turn on the part of most Green parties, which, in choosing to ally indiscriminately with parties of the Right or Left, mutated into ‘post-ideological’ formations and gave up the battle against the existing mode of production.

The shifts in European social democracy, involving uncritical acceptance of capitalism and all the principles of neoliberalism, demonstrated that the events of 1989 had shaken not only the Communist camp but all the forces of Socialism. For these abandoned any reforming ambition and no longer espoused the kind of state intervention in the economy that had been their main distinguishing feature after World War II.

Despite these profound changes, many parties of the European radical Left allied themselves with social-democratic forces – whether out of a legitimate concern to block the advent of right-wing governments that would further degrade the situation of young people, workers and pensioners, or in some cases to avoid isolation or to prevent the logic of ‘tactical voting’ from working against them. Thus, within the space of a few years, the Communist Refoundation Party in Italy (1996–1998 and 2006–2008), the French Communist Party (1997–2002), Izquierda Unida in Spain (2004–2008) and the Socialist Left Party in Norway (2005–2013)88 This party only joined the Nordic Green Left, not the European United Left/Nordic Green Left group in the European parliament.View all notes all supported, or served as ministers in, governments of the centre- left. More recently, the Left Alliance (2011–2014) and the Socialist People’s Party (2011–2015) have assumed governmental responsibilities in Finland and Denmark respectively. Such choices had already been consistently made at the local level, often without serious attention to the programmes of the political forces accepted as coalition partners.99 The Left Party (‘Die Linke’) took the same decision in Germany, entering government with the Social Democrats in Brandenburg State (where its vote fell as a result from 27.2 percent in 2009 to 18.6 percent in 2014) and in Berlin (where it halved from 22.6 percent in 2001 to 11.6 percent in 2011). In the Netherlands, the Socialist Party is in government in six of the country’s twelve provinces, having joined in some cases with centre-right parties, while the Labour Party (PvdA), the affiliate of the Socialist International, has remained in opposition.

The neoliberal wind that blew unopposed from the Iberian Peninsula to Russia, together with the absence of large social movements capable of shaping government actions in a socialist direction, evidently represented a negative constellation for radical left-wing parties. Moreover, whether they were called upon to occupy low-profile ministries (as in France or Italy) or had to content themselves with tiny parliamentary groups (as in Spain), the relationship of forces vis-à-vis the ruling executive was extremely unfavourable to them. The anticapitalist Left did not succeed in extracting any significant social gains that ran counter to the basic economic guidelines; all they could achieve was an occasional feeble palliative. Most often, they had to swallow a bitter pill and vote for measures against which they had earlier promised the most intransigent opposition. Steered by parliamentarians and local figures selected for their uncritical loyalty to the leadership, these parties were swallowed up by the policies of the cabinets they supported. A gap with their own base grew slowly but constantly wider, with a resulting loss of credibility and consent among their electorate.

Yet the results at the ballot box were disastrous everywhere. In the presidential elections of 2007, the French Communists obtained less than 2 percent of the vote, and the next year Izquierda Unida hit rock bottom with a score of 3.8 percent. In Italy, for the first time in the history of the Republic, the Communists were shut out of parliament, reaching a dismal total of 3.1 percent and only under the umbrella of the Rainbow Left.1010 In Denmark, the Socialist People’s Party scored 13 percent in 2007, but then plunged to its present 4.2 percent after a moderate political turn in favour of the government. This fall took place at the same time that the party crossed from the European United Left/Nordic Green Left group in the European parliament to the European Green Party group – a move approved by its national congress in 2008.

The Troika dictatorship
In the course of 2007, the United States was hit by one of the gravest financial crises in history, which soon affected Europe and plunged it into a deep recession. As the soaring public debt increased the dangers of insolvency, many countries had to resort to credits from the (so-called) Troika, consisting of the European Commission, the European Central Bank and the International Monetary Fund. Nations at risk of default were granted loans in return for the introduction of rigid austerity policies, beside which the ‘restructuring’ measures of the 1990s seemed quite restrained. Beginning in 2008, there have been a total of 13 bailout programmes in the EU: one in Hungary (2008–2010), one in Latvia (2008–2011)1111 Latvia adopted the euro on 1 January 2014.View all notes and three in Romania, plus – within the Eurozone – three in Greece (2010–2018), one in Ireland (2010–2013), one in Portugal (2011–2014), two in Cyprus (2011–2016) and one in Spain (2012–2013).

The very term ‘structural reforms’ underwent a radical semantic transformation. Originally, in the vocabulary of the workers’ movement, it had indicated a slow but steady improvement in social conditions, but now it became synonymous with a profound erosion of the welfare state. The pseudo-reforms in question – regressions would be a better word – have cancelled a host of achievements and re-established legal and economic conditions reminiscent of the rapacious capitalism of the nineteenth century.

This was the setting for the terrible recession from which Europe has still not emerged, and which at present sees it grappling with the spectre of deflation. A strong downward pressure on wages has caused a collapse of demand, with a resulting fall in GDP, and unemployment has reached levels never before recorded since World War II. Between 2007 and 2014, the jobless rate soared from 8.4 percent to 26.5 percent in Greece, from 8.2 percent to 24.5 percent in Spain, from 6.1 percent to 12.7 percent in Italy, and from 9.1 percent to 14.1 percent in Portugal. In 2014 unemployment reached epidemic proportions for a whole generation of young people: 24.1 percent in France, 34.7 percent in Portugal, 42.7 percent in Italy, 52.4 percent in Greece and 53.2 percent in Spain. More than a million, often the most skilled and best educated, have been forced to emigrate from these five countries.1212 The Portuguese National Institute of Statistics has calculated that, from 2010 to 2014, at least 200,000 people between the ages of twenty and forty left the country. In Spain, the National Institute of Statistics counted at least 133,000 new young emigrants between 2008 to 2013. And in Italy, at least 136,000 young people left for abroad between 2010 and 2014. In reality, these estimates are well below the true figures. In the Greek case there are no official data, because the national statistical board does not record youth emigration.

We are thus facing new forms of class struggle: it is waged with great determination by the dominant classes against the subaltern classes, while the resistance of the latter has often been feeble, disorganized and fragmented.1313 In 2006, the US investor and magnate Warren Buffett eloquently stated in an interview: ‘There’s class warfare all right, but it’s my class, the rich class, that’s making war, and we’re winning.’ See Ben Stein, ‘In Class Warfare, Guess Which Class Is Winning’, New York Times, 26 November 2006.View all notes This has been the case both in the most developed capitalist heartlands, where the curbs on workers’ rights have exceeded anything imaginable thirty years ago, and in the periphery of the world economy, where corporations (many of them multinational) exploit their workforce in extreme forms and ruthlessly strip countries of their precious natural resources. This has led to a huge growth in inequalities and a major redistribution of wealth in favour of the wealthiest inhabitants of the planet. Social relations have undergone profound changes, driven by job insecurity, competition among workers, commodification of every sphere of life, social warfare among the most impoverished strata, and a new, more invasive capitalism that corrupts people’s lives and consciences in ways never seen before.

At the same time, the crisis in Europe has rapidly spread to the world of politics. In the last twenty years, decision-making powers have been increasingly transferred from the political to the economic sphere; economics now dominates politics and is often depicted as a separate realm unsusceptible to change, setting the agenda and ensuring that the key choices are outside popular control.

What used to be seen, not so long ago, as a field for political action is now governed by economic pseudo-imperatives, which, behind their ideological mask of non-politics, actually present a dangerously authoritarian form and a totally reactionary content. The most emblematic case in point is the Treaty on Stability, Coordination and Governance in the Economic and Monetary Union (TSCG) – the ‘fiscal compact’, as it is widely known, that rammed the obligation of balanced budgets into the law of EU countries. This means that each member-state undertakes to comply, within the space of twenty years, with the provisions of the Maastricht Treaty of 1993, according to which public debt must not exceed the threshold of 60 percent of Gross Domestic Product. In fact, according to the statistics for 2014, this figure is currently 92 percent in the Eurozone; it stands at 74.4 percent in Germany and 89.4 percent in the UK (along with the Czech Republic, the only country not to have signed the pact), and rises to 106.5 percent in Belgium, 130.2 percent in Portugal, 132 percent in Italy and 177 percent in Greece.

In building a wall to prevent national parliaments from taking independent decisions on political-economic objectives, the TSCG thus serves to undermine the social state in the most heavily indebted EU countries and threatens to deepen still further the ongoing recession. As part of this general offensive, and inspired by some English-speaking countries, France (from 2007 on) and Italy (in 2011) introduced new ‘spending review’ commissioners to ‘rationalize’ public expenditure. The measures they proposed not only reduced waste, as intended, but led to a decline in the quantity and quality of services.

The next stage of this project is meant to be the Transatlantic Trade and Investment Partnership (TTIP), an accord between the EU and the USA. There have been highly confidential negotiations about the details, geared to the further deregulation of trade, the primacy of corporate profit over the general interest, and a consequent rise in destructive downward competition to bring about further wage cuts and fewer rights for workers. However, approval of the TTIP was abruptly interrupted in January 2017, when Donald Trump became the 45th president of the United States.

Already the shift from proportional electoral systems towards others based on majority ‘bonuses’ of one kind or another, as well as anti-democratic tendencies to strengthen the executive against the legislative power, have undermined the representative character of national parliaments. But this latest transfer of power from parliament to the market and its oligarchic institutions is the gravest impediment to democracy in our times.1414 On the relationship between capitalism and democracy – a theme on which a vast literature has blossomed in recent years – see Ellen Meiksins Wood, Democracy Against Capitalism, London: Cambridge University Press, 1995.View all notes It demonstrates that capitalism today is in the throes of a deep crisis of consensus and is incompatible with democracy.

On the other hand, in the few national referenda since the adoption of the Maastricht Treaty, the choices of the dominant technocratic powers in Europe have more than once been defeated at the ballot box. This happened in France and the Netherlands in 2005, with regard to the Treaty establishing a Constitution for Europe,1515 Approved only in Spain and Luxemburg, the ratification of this treaty came to a standstill precisely as a result of these rejections in France and the Netherlands.View all notes and in Ireland in 2008 with regard to the Lisbon Treaty.1616 In Greece, the consultative referendum held by the Tsipras government in July 2015 also delivered a resounding ‘no’ on the relevant policies of Brussels.

Stock-exchange indices, rating-agency assessments and the yield spread between government bonds are huge fetishes for contemporary society: they have acquired greater value than the people’s will. Hence the decisions that cause most harm to the mass of the population are presented as absolutely indispensable for ‘restoration of market confidence’.

At the most, politics is summoned to lend support to economics, as in the case of the banking bailouts in the US and Europe in the wake of 2008. The representatives of high finance needed public intervention to mitigate the devastating effects of the most recent capitalist crisis, but they stoutly refused to reopen discussion on the underlying rules and economic options.

Not even the rotation of centre-right and centre-left governments has changed the basic social-economic direction, since it is increasingly economics that determines the formation, composition and purpose of the administrations holding the reins of power. Whereas, in the past, the main factor was the large sums of money given by ‘vested interests’ to the governments or parties they sought to control, as well as the shaping of the mass media in their service, the key element in the twenty-first century is, rather, the edicts issued by international institutions.

The clearest evidence of this came with the season of ‘technocratic governments’. Within less than a single week – from 11 to 16 November 2011 – two paragons of economic power, Lucas Papademos (vice-president of the European Central Bank from 2002 to 2010) and Mario Monti, were appointed as prime ministers of Greece and Italy respectively, without the benefit of elections. Papademos remained in office for only seven months, while Monti, thanks to the resolute support of the Democratic Party (PD), held on for a year and a half. Having built themselves up as champions of austerity, they simultaneously introduced drastic spending cuts and further social sacrifices. Their experience proved short-lived, since they were seen off in short order as soon as the voters were given a say. But the activity of their governments had deeply damaging effects, both at an economic level and, perhaps even more, because of the harm to democracy caused by the form of their investiture.

During those years, some forces in the Socialist International took a path that ended in a similar way. Ideologically convinced that there was no alternative to neoliberalism – even though the crisis of 2008 had shown its disastrous potential and the Obama administration had opted for a different course with its American Recovery and Reinvestment Act of 2009 – they allied with the forces of the European People’s Party (EPP) group of centre-right parties and uncritically adopted the main elements of its approach to the economy and society.

The prototype of this tendency was the Grosse Koalition in Germany, the agreement whereby the German Socialdemocratic Party, in supporting Angela Merkel as chancellor from 2005 to 2009 and from 2013 to the present, has to all intents and purposes given up its autonomy. Other experiments in ‘national unity’ have occurred in southern Europe. In Greece, between 2012 and 2015, the Pan-Hellenic Socialist Movement (PASOK) and, for a time, the Democratic Left (DIMAR), gave their support to the New Democracy (ND) prime minister, Antonis Samaras. In Italy, after the 2013 elections, the Democratic Party entered government (with its deputy secretary, Enrico Letta, as prime minister) alongside the centre-right People of Liberty (PdL) coalition headed by Silvio Berlusconi. In February 2014 the young neo-Blairite ‘iconoclast’ Matteo Renzi took over and gave life to a government in which the Democratic Party (PD) has worked with the New Centre-Right (NCD), a splinter group from Berlusconi’s movement, and reached an agreement with it on some significant ‘reforms’ of the labour market and amendments to the constitution. The constitutional reform advanced by Renzi was rejected by almost 60 percent of the voters in a December 2016 referendum, following which he resigned. Nonetheless, the alliance between the PD and the NCD remains in effect and currently sustains the government of the centrist Paolo Gentiloni, a bland copy of its predecessor.

Since the election of Jean-Claude Juncker1717 As prime minister of Luxemburg, Juncker had enabled more than three hundred multinationals to take advantage of a special tax regime in his country.View all notes in 2014 as president of the European Commission, the grand coalition between the European People’s Party and the Progressive Alliance of Socialists and Democrats (S&D) has continued to govern the main institutions of the European Union.

Anti-politics, populism and xenophobia
The harmful uniformity of approach to political and economic questions – which has been confirmed since 2012 by the evolution of Hollande’s Socialist administration in France – and the growing hostility of public opinion to the Brussels technocracy have helped to produce a second major change (after that of 1989) in the European political context.

In the last few years, a profound aversion has developed everywhere on the old continent towards anything that can be described as ‘politics’; this has become synonymous with power for its own sake, rather than a commitment to, and a collective interest in, social change, as it was mostly understood in the 1960s and 1970s. This new phenomenon concerns particularly, but not exclusively, the younger generations. It has also encouraged a more diffuse apathy and a decline in social conflicts, especially as the organizations of the trade-union movement are increasingly seen as approved by the powers that be.

In a number of countries, the tide of anti-politics has also washed over the forces of the radical Left. Largely because of their poor performance in government, they are even blamed for adaptation to the existing climate and gradual abandonment of the militant demands that they used to champion.

There have been significant changes in the European balance of forces. Some bipartisan systems have simply imploded, as in post-dictatorship Spain and Greece, where socialist and centre-right forces regularly used to account for three-quarters of the electorate. Similar trends have affected the political systems in France and Italy, where for decades the vote was divided between the centre-right and centre-left blocs. Furthermore, the three political groups in the European Parliament elected in 2009 – the European People’s Party, the Progressive Alliance of Socialists and Democrats and the Alliance of Liberals and Democrats for Europe (ALDE) – lost more than 13 percent of their deputies at the elections held in 2014.

The political-electoral landscape has been modified by abstentionism, the rise of new populist formations, the major advance of far-Right forces, and in some cases the consolidation of a Left alternative to neoliberal policies.

The higher levels of electoral abstentionism, a tendency apparent in a variety of countries, are mainly attributable to the growing detachment from political parties in general. The turnout at parliamentary elections declined in France from 67.9 percent in 1997 to 57.2 percent in 2013;1818 It should be noted, however, that participation in France’s more important presidential elections has been much higher, as shown by the 77.8 percent turnout in 2017 (74.5 percent at the second round).View all notes in Germany from 84.3 percent in 1987 to 71.5 percent in 2013; in the UK from 77 percent in 1992 to 66.1 percent in 2015; in Italy from 87.3 percent in 1992 to 72.2 percent in 2013; in Portugal from 71.5 percent in 1987 to 57 percent in 2015; in Greece from 76.6 percent in 2004 to 56.5 percent in 2015; and in Poland (at presidential elections) from 64.7 percent in 1995 to 48.9 percent in 2015.

Participation in elections for the European Parliament has also fallen, from 62 percent in 1979 to 42.6 percent at the most recent polls.1919 In many countries of Eastern Europe the figures were extremely low: Slovakia 13 percent; Czech Republic 18.2 percent; Slovenia 24.5 percent; Croatia 25.2 percent; Hungary 28.9 percent. Also noteworthy were the 33.6 percent in Portugal and the 35.6 percent in the UK.

This reflects loss of interest in an institution that represents an ever more technocratic, ever less political model for Europe. Riding the anti-EU wave, new ‘post-ideological’ movements have arisen in recent years, guided by generic denunciation of the corrupt existing system or by the myth of online democracy as a guarantee of rank-and-file political participation in contrast to the usual practice of political parties.

On the basis of these principles, a Pirate Party (PP) was founded almost simultaneously in Sweden and Germany in 2006. Three years later, it won 7.1 percent of the vote at the Swedish Euro-elections and 2 percent at the elections for the Bundestag. In 2012, this party was also established in Iceland, where it scored 5 percent at the elections held the following year. These are significant percentages if we consider the Pirate Party’s limited political programme, but tiny when compared with the Five Star Movement (M5S) that the comedian Beppe Grillo created in 2009. At the next general elections it became the first political force in Italy, with 25.5 percent of the vote.

In 2013 Alternative for Germany (AfD) was founded in Berlin, and thanks to the surge of euroscepticism it won 4.7 percent at the federal elections in 2013, 7 percent at the Euro-elections the following year, and an astounding rise in the 2016 regional elections to 12.6 percent in Rhineland-Palatinate, 14.2 percent in Berlin, 15.1 percent in Baden-Württemberg, 20.8 percent in Mecklenburg-West Pomerania and 24.2 percent in Saxony-Anhalt. In 2014 it was the turn of The River (TP) in Greece, which notched up 6.6 percent and 4.1 percent at the next European and national elections respectively. Meanwhile, Ciudadanos (Cs) – a movement founded in Catalonia in 2006 – broke through to score 3.2 percent at the Euro-elections, 6.6 percent at the local council elections in 2015 and doubled its share to 13.1 percent in the June 2016 general elections. Moreover, at the recent presidential elections in Poland, the right-wing populist singer Pawel Kukiz captured 21.3 percent of the vote; his movement, Kukiz’15, has become the third political force in the country, winning 8.8 percent at the legislative elections in October 2015.

Finally, among the most successful of the new political movements, the case that stands out is that of En Marche! (On the Move!). Founded in April 2016 by then-Minister of the Economy and ex-member of the French Socialist Party Emmanuel Macron, this political force gained the enthusiastic backing of powerful interests for its strongly neoliberal program. Moreover, thanks to its litany of overcoming ideological divisions between Right and Left, it was quickly joined by many representatives of the French political class who had held office in recent years, including Prime Minister Manuel Valls. In the 2017 presidential elections, En Marche! emerged as the leading political force in France, with over 8,600,000 votes (24 percent) in the first round and more than 20,700,000 (66.1 percent) in the second, when Macron became President of the Republic.

In earlier years, a number of already existing formations boosted their presence on the basis of similar political platforms. The most striking example is the United Kingdom Independence Party (UKIP), which, by combining populism with nationalism and xenophobia, topped the Euro polls in 2014 (26.6 percent) and achieved 12.6 percent at the general election in May 2105. In the European Parliament, United Kingdom Independence Party deputies have joined with the Five Star Movement to form a new group, the Europe of Freedom and Direct Democracy (EFDD).2020 At the beginning of 2017, the Five Star Movement sought to join ALDE. But its entry into this liberal group was rejected, and its Italian deputies awkwardly went back to their alliance with UKIP.

In Switzerland, the Swiss People’s Party/Democratic Union of the Centre (SVP-UDC) pulled off its best-ever result in 2015, winning 29.4 percent at the October elections. Although its name might suggest something else, it is in fact a xenophobic far-Right formation, which distinguished itself in the past by advocating a referendum (actually passed in 2009) for a ban on new minarets.

In many European countries, xenophobic, nationalist or openly neo-fascist parties have made big advances as the effects of economic crisis have made themselves felt. In some cases, they have modified their political language, replacing the classical Left–Right division with a new struggle specific to contemporary society: what Marine Le Pen calls the conflict ‘between those at the top and those at the bottom’.2121 After the municipal elections of March 2014.View all notes In this new polarization, far-Right candidates are supposed to represent the ‘people’ against the establishment (or the forces that have for a long time alternated in government) and against the elites who favour an all-powerful free market.

The ideological profile of these political movements has also changed. The racist component is often shifted to the background and economic issues brought to the fore. The blind, restrictive opposition to EU immigration policies is taken a stage further by playing on the war among the poor, even more than discrimination based on skin colour or religious affiliation. In a context of high unemployment and grave social conflict, xenophobia is raised through propaganda asserting that migrants take jobs from local workers and that the latter should have priority in employment, social services and welfare entitlements.2222 ‘Priority for the French’ is an old xenophobic slogan of Jean-Marie Le Pen: see his Les Français d’abord, Paris: Carrère-Michel Lafont, 1984.

This change of course has certainly played a role in the recent successes of the National Front (FN), which, under Marine Le Pen’s leadership, shot up to 17.9 percent in the 2012 presidential elections, became the largest French political party (24.8 percent) at the 2014 Euro-elections, and gained 25.2 percent of the vote at the local elections in March 2015 and 27.7 percent at the regional elections of December 2015, although failed to take any regional governments.2323 From 2012 to 2015, the Front national has stood as part of a broader coalition calling itself the Navy Blue Rally (Rassemblement Bleu Marine – RBM).View all notes Support for the FN was also very strong in the 2017 presidential elections, during which Le Pen campaigned on the slogan of souverainisme (defence of sovereignty) and withdrawal from the European Union. In the first round, in fact, Le Pen got 21.3 percent of the votes, trailing only Macron. In the second round, the FN received 33.9 percent, corresponding to more than 10,638,000 votes, almost double the 5,525,000 obtained by Jean-Marie Le Pen in 2002, against Jacques Chirac.2424 Following her defeat, in order to further expand her base of support, Marine Le Pen announced her intention to found a new political organization.

In Italy, meanwhile, the Northern League (LN) has also undergone a metamorphosis. It was born in 1989 demanding independence for ‘Padania’ (its name for northern Italy), and after 1996 it envisaged the unilateral secession of the region. But recently it has turned itself into a national party, whose ‘non-euro’, anti-immigrant platform is the lynchpin of an alliance with the main forces stemming from the fascist tradition, in particular Brothers of Italy (Fd’I). As a result, its electoral score has climbed dramatically: it is now the largest organization of the Italian centre-right, having overtaken Silvio Berlusconi’s Forza Italia (FI). In both France and Italy, some historical fortresses of the working-class and Communist vote have mutated into stable electoral bases of the above two parties.25

A significant counter-tendency was manifested in the recent French presidential election, in which La France Insoumise(Rebellious France) recaptured votes from wage-earners in regions and cities – such as Marseille – where the FN had long been the leading party.View all notes A coalition agreement between the National Front and the Northern League led to the formation in June 2015 of a Europe of Nations and Freedom (ENL) at the European Parliament in Brussels; this also includes established political parties which, alongside lesser organizations, have for some time been demanding withdrawal from the euro, a revision of the treaties on immigration and a return to national sovereignty. Among the most representative forces in this respect is the Austrian Freedom Party (FPÖ), which won 20.5 percent of the vote at the 2013 national elections, 19.7 percent in 2014 at the European elections, 30.8 percent at the Viennese elections in 2015, 35.1 percent at the first round of the April 2016 presidential elections and 46.2 percent at the second round in December 2016.2626 The second round that took place in May 2016 was annulled.View all notes Also remarkable is the support obtained by the Flemish Interest (VB) in Belgium and by the Party for Freedom (PVV) in the Netherlands, founded in 2006, which scored 13.3 percent at the last European elections and 13.1 percent at the Dutch general elections of 2017, becoming the second political force in the country.

Far-Right forces have joined more than one group in the European Parliament and, for the first time since World War II, have made important advances in various parts of the continent. In every Scandinavian country, for example, they are already an established reality, not to speak of the ideological reorientation that their electoral successes have encouraged in society. In the homeland par excellence of the ‘Nordic model’, the Swedish Democrats (SD), which arose in 1988 through a fusion of neo-Nazi groups, have emerged as the third largest political force, and are allied with UKIP in Europe. In Denmark and Finland, two parties founded in 1995 and affiliated to the European Conservatives and Reformists Group have scored even more surprising results, becoming the second largest parties in their respective countries. To general amazement, the Danish People’s Party (DPP) won the highest number of votes at the last European elections, with 26.6 percent of the total; it then consolidated its success with 21.1 percent at the 2015 legislative elections and joined the government majority. In Finland, the True Finns (PS) also now sit on the government benches, having attracted 17.6 percent support at the ballot box in 2015. Finally, in Norway, the Progress Party (FfP) – which already collected 22.9 percent of the vote in 2009, and whose political views are equally reactionary – has entered government for the first time, with a score of 16.3 percent.

The near-uniform advance of these parties, in a region where the organizations of the workers’ movement had exercised undisputed hegemony for a very long time, may also be attributed to the fact that they have taken up battles and issues once dear to both social democrats and communists. Two other useful, though not fundamental, factors are their carefully designed political symbolism – the Swedish Democrats, for instance, have replaced the old flame common among fascist movements with a reassuring wild flower in the national colours – and the rise of young leaders skilled at communication with the media.

The Right has made its breakthroughs not only by means of classical reactionary instruments, such as campaigns against globalization, but also through the arrival of new asylum-seekers and the spectre of the ‘Islamization’ of society. Above all, however, they have called for social policies traditionally associated with the Left, at a time when the Social Democrats were opting for public spending cuts and the radical Left was gagged because of its support for, or actual participation in, government. The rightist ‘welfare’ is of a different kind, however: no longer universal, inclusive and solidaristic, but based on a principle that has been described as ‘welfare nationalism’. In other words, it involves the offer of rights and services only to members of the already existing national community.

In addition to its widespread support in rural areas and the provinces, which are often depopulated and hit by high unemployment because of the economic crisis, the Scandinavian far Right has been able to draw on a significant number of workers who have yielded to the blackmail of ‘either immigration or the welfare state’.

The radical Right has also managed to reorganize in a number of East European countries since the end of the pro-Soviet regimes there. Bulgaria’s ‘National Attack Union’ (ATAKA), the Slovak National Party (SNS) and the Greater Romania Party (RM) are some of the political forces that have often obtained good results and sent their own deputies to parliament.

In Poland, the populist Law and Justice (PiS) party won the presidential elections in May 2015 and, having scored 37.6 percent at the legislative elections in October 2015, holds the first absolute majority of seats in parliament since the end of the Cold War. Unlike the usual appeals to nationalism and ultra-conservative religious values, the PiS economic programme highlights promises to increase social spending, to improve wage levels and to lower the retirement age. It is a Left platform, in a country where the anticapitalist Left is non-existent and social democracy is confined to a small residual space after its pursuit of policies that hit the weakest layers of society.

The most alarming case in this part of Europe, however, is Hungary. After the Hungarian Socialist Party (MSZP) government had imposed severe austerity measures at the behest of the Troika, causing a lurch into deflation, the Hungarian Civic Union/Fidesz (which is affiliated to the European People’s Party) took over the reins of office. Then in 2012, having purged the judiciary and brought the mass media under control, the government introduced a new constitution with authoritarian overtones that took the country a perilously long way from the rule of law. As if that were not enough, the Movement for a Better Hungary (Jobbik) has been the third party in the country since 2010, netting 20.5 percent of the vote at the 2014 elections. Unlike most of the radical Right in Western Europe and Scandinavia, Jobbik is a classic example – now dominant in the East – of a far-Right formation that uses hatred of minorities (especially Roma), anti-Semitism and anticommunism as major instruments of propaganda and action.

To complete this survey, we should mention some of the neo-Nazi organizations spread across parts of Europe. Two of these have obtained good results at the polls. The National Democratic Party of Germany (NPD) has a foothold in two regional parliaments; it secured 1.5 percent in the elections of 2013; and it has had one Eurodeputy since 2012. In Greece, Golden Dawn (GD) picked up 9.4 percent of the vote in the European elections of 2014 and 7 percent in the general elections of 2015, thereby asserting itself as the third political force in the country.2727 For a study of far-Right forces in Europe, see the volume edited by Andrea Mammone, Emmanual Godin and Brian Jenkins, Mapping the Extreme Right in Contemporary Europe, London: Routledge, 2012.

In recent years, therefore, the parties of the populist, nationalist or neofascist Right have considerably broadened their support in almost every part of Europe. In many cases, they have proved capable of dominating political debate and have sometimes entered government in a coalition with the more moderate Right. It is a disturbing epidemic, to which it is certainly impossible to respond without fighting the virus that caused it in the first place: the neoliberal mantra still so fashionable in Brussels.

Nevertheless, neither in Greece nor in eastern regions of Germany has the far Right done as well as it might have done; and in Spain, Portugal and the Czech Republic – that is, in places where the Communist Left has maintained its roots in society and developed a coherent opposition policy in recent years2828 This is true even if we take into account the oscillations in the stance of Izquierda Unida towards the government in Spain between 2004 and 2008.View all notes– the conditions for a new rise of the radical Right have not been fulfilled.

The new political geography of the European radical Left
The political and economic crisis traversing Europe has not only led to the advance of populist, xenophobic and far-Right forces. At the same time, it has prompted major struggles and protest demonstrations against the austerity measures imposed by the European Commission and implemented by national governments.

Especially in southern Europe, this has encouraged a renaissance of the radical Left, as well as notable electoral breakthroughs. Greece, Spain and Portugal, along with Ireland and, in a lesser key, other countries, have been the scene of imposing mass mobilizations against neoliberal policies. In Greece, more than forty general strikes were called between 2010 and 2015.

In Spain, millions of citizens participated in a huge rebellion beginning on 15 May 2011 that gave rise to the movement later called the Indignados. The demonstrators occupied Madrid’s main square, the Puerta del Sol, for a good four weeks. A few days after their action began, a similar protest movement took to the streets in Athens, at Syntagma Square. And in both countries, the social struggles effectively laid the foundations for a subsequent growth and affirmation of the Left.

On the other hand, although the trade-union movement faced a common situation – official post-crisis measures had caused the same social disasters in the countries of Europe – it did not have the political will to formulate a shared platform of demands and to organize a series of continent-wide mobilizations. The only partial exception was the general strike of 14 November 2012 in Spain, Italy, Portugal, Cyprus and Malta, which was also supported by solidarity actions in France, Greece and Belgium.

At a political level, the anticapitalist Left stuck to its course of rebuilding and regrouping its forces in the field. New formations inspired by pluralism took shape and came to constitute a wide arc of political subjects, at the same time securing greater democracy through the principle of ‘one person, one vote’.

In 1999 the Left Bloc (BE) in Portugal brought together the most important forces to the left of the Portuguese Communist Party, and in the same year the foundation of The Left marked a fresh departure in Luxemburg. In 2004 Synaspismos and a range of other anticapitalist forces in Greece came together to form Syriza, the Coalition of the Radical Left (although its fusion into an actual party occurred only in 2012).

In May 2004, the foundation of the Party of the European Left initially associated fifteen communist, socialist and ecological parties, with the aim of building a political subject that could unite the main forces of the European militant Left around a common programme. At the present time, political organizations from twenty countries are part of it.2929 For a list of the forces comprising the Party of the European Left, see http://www.european-left.org/about-el/member-parties.View all notes This regrouping had been preceded, a few months earlier, by the creation of the Alliance of the Nordic Green Left, involving seven parties from northern Europe.

Apart from the European Left coalition, there is also the European Anticapitalist Left (EACL), a smaller formation launched in 2000 and consisting of more than thirty (often diminutive) Trotskyist organizations. Its chief promoters were the Left Bloc in Portugal, the Unity List/Red–Greens in Denmark and the New Anticapitalist Party in France. In the European Parliament, representatives of these forces have joined the European United Left/Nordic Green Left group.3030 This group does not, however, include formations participating in the Initiative of Communist and Workers’ Parties, an alliance launched in 2013 that comprises – apart from the Communist Party of Greece (KKE), its main component – twenty-nine tiny orthodox Stalinist parties.

A few years later, the most radical components of the German SPD and the French Socialist Party (PS)3131 Oskar Lafontaine’s cartel Labour and Social Justice – The Electoral Alternative (WASG) came into being in 2005, and the foundation of the Parti de Gauche (PG) in France under the leadership of Jean-Luc Mélenchon was announced in November 2008 (its founding congress being held in February 2009).View all notes split away and rapidly adopted positions to the left of the leaderships of the Party of Democratic Socialism (in Germany) or the French Communist Party. This encouraged the launch of The Left (Die Linke – DL) in Germany in 2007 and of the Left Front (FdG) in France in 2008. Also in France, the transformation of the Revolutionary Communist League (LCR) into the New Anticapitalist Party (NPA) in 2009 may be ascribed to the same vision as that of certain typically class-oriented forces of European Communism: that is, to focus political initiatives on important new contradictions bound up with social exclusion.

In Italy, also in 2009, the newly founded Left Ecology and Freedom (SEL) brought together three elements: the moderate wing of the Communist Refoundation Party, a group of dissidents from the Left Democrats (DS); and the Federation of the Left (FdS), an alliance between the Communist Refoundation Party and three smaller political movements. In Switzerland, a similar process to that of the FdS was completed in 2010 with the foundation of The Left (AL). Both of the Italian experiments failed and, in 2017, those who remained in SEL merged with former members of the Democratic Party (PD) to form Italian Left (SI).

The same kind of path was tried in Britain, with the foundation of the Respect Party in 2004 and Left Unity in 2013, but in that country it had even less success than in Italy. The trend even crossed the Bosphorus, where Kurdish activists came together in 2012 with several movements of the Turkish Left to form the People’s Democratic Party (HDP); this rapidly became the fourth political force in the country, achieving 10.7 percent of the vote in the elections of November 2015.3232 At the elections of June 2015, before the spiral of violence and assassinations triggered by President Recep Erdoğan, the HDP won an even larger share of the vote (13.1 percent).

The year 2014 saw the emergence of the United Left in Slovenia and Podemos in Spain. The latter is a rather special case, since it claims to go beyond the traditional definition of a party of the Left, but it presented candidates for the first time in the last European elections and has joined the European United Left/Nordic Green Left group in the European Parliament. In October 2015, a new electoral coalition called the Anti-Austerity Alliance – People Before Profit (AAA-PBP) put an end to the long feud between the Socialist Party (PS) and the People Before Profit Alliance (APBP).3333 For a map of the European Left, see Birgit Daiber, Cornelia Hildebrandt and Anna Strienthorst (eds.), From Revolution to Coalition: Radical Left Parties in Europe, Berlin: Rosa Luxemburg Foundation, 2012; and, more recently, Babak Amini (ed.), The Radical Left in Europe in the Age of Austerity, London: Routledge, 2016.

The plural model, so different from the monolithic, ‘democratic centralist’ party of the twentieth-century Communist movement, quickly spread to most forces of the European radical Left. The most successful experiments have been not so much those that simply unify small pre-existing groups and organizations as genuine recompositions driven by the need to involve the vast, scattered network of social subjects and to weave together different forms of struggle. This approach has been victorious in so far as it has attracted new forces, drawing in young people, bringing back disillusioned militants and assisting the electoral advance of the newly created parties.

In the German elections of 2009, Die Linke won 11.9 percent of the vote – three times more than the 4 percent achieved by the Party of Democratic Socialism seven years earlier. In the French presidential elections of 2012, the candidate of the Left Front, Mélenchon, achieved the highest vote obtained by any party to the left of the Socialist Party since 1981. And in the same year, Syriza began the rapid ascent that took it to 16.8 percent in the May elections, 26.9 percent in June and eventually 36.3 percent in January 2015, when, uniquely for a European anticapitalist party since World War II, it formed a government as the majority partner.3434 The only other example is the small state of Cyprus, where the Progressive Party of the Working People (AKEL) formed a coalition government in 2009.

Excellent results were also achieved in the Iberian Peninsula, where the Spanish Plural Left (a new electoral bloc headed by Izquierda Unida) crossed the 10 percent threshold in the 2014 Euro-elections, and Podemos came within a whisker of 8 percent. The total votes gained by all Leftist forces (24.5 percent) was even larger at the general elections of December 2015. On that occasion, Podemos reached 12.6 percent, Popular Unity (PU) – the latest denomination taken on by Izquierda Unida – 3.6 percent, and various local electoral lists – among them, In Common We Can (ECP) (Catalonia – 3.7 percent); Commitment-We Can-It is Time (C-P-É) (Valencia – 2.6 percent); In Tide (EM) (Galicia – 1.6 percent); Basque Country Unite (EH Bildu) (0.8 percent) – that altogether have collected almost 9 percent of the vote. On the other hand, the coalition created at the time of the June 2016 elections, United We Can (UP), suffered a drop of three percentage points, receiving 21.2 percent of the vote.

As for Portugal, the Unitary Democratic Coalition totalled 8.3 percent in the general election of October 2015, while the Left Bloc, with 10.2 percent, scored its best result ever, becoming the third political force in the country. This result was confirmed at the presidential elections of January 2016, when the Left Bloc once again surpassed 10 percent.

Plural Left experiments, always characterized by a clear opposition to neoliberalism, have also borne fruit in local ballots. A good case in point was the municipal elections in Spain, where the Madrid Ahora and Barcelona en Comú lists (including both Izquierda Unida and Podemos) won the two largest cities in the country. Broad alliances driven by the rank and file made it possible to overcome differences between the national leadership groups.

Parties that chose not to bloc with other political forces have also sometimes achieved notable electoral results in the past decade. In the Netherlands, for example, the Socialist Party (SP) rose to 16.6 percent of the vote in 2006, in the wake of its call for a ‘no’ vote in the referendum on the European Constitution; and in Cyprus the AKEL general secretary Demetris Christofias won the presidential elections of 2009 with 33.2 percent in the first-round vote and 53.3 percent in the second. Christofias’s term in office ended in major setbacks, however, since he was unable to end the conflict that has divided the island since 1974, and explicitly bowed to the Troika’s demands on the economy.

Another turnaround that has shaken the geography of the European Left would have been at least as unpredictable a few years ago as was Syriza’s governmental victory in Greece. In primary-style elections held in September 2015, 59.5 percent of British Labour Party members and registered supporters voted in favour of Jeremy Corbyn as their new leader. In the country where Tony Blair ruled the roost twenty years ago, a self-declared anticapitalist now occupies the top post in the Labour Party, the most left-wing in its history. This extraordinary turn of events represents a further significant example of the revival of the Left. After his election, Corbyn was harshly attacked by the right wing of the party, and in June 2016, after the resignation of two-thirds of the members of the shadow-government, more than 80 percent of the Parliamentary Labour Party voted no confidence in him. In September, in a new leadership contest, he was re-elected as head of the Labour Party with 61.8 percent of the vote.

Finally, in February 2016, Mélenchon founded La France Insoumise (Rebellious France). Within a few months, this new political movement – based on individual endorsements of the political platform L’Avenir en commun (For a Common Future) and not on membership in a party or association – transformed the French political scene. In the first round (April 2017) of the presidential elections, Mélenchon obtained more than 7 million votes (19.6 percent), only 600,000 fewer than Le Pen and short of qualifying for the second round. This was a historic result for the French radical Left.

At the level of the EU, the general advance of the radical Left was confirmed at the last European elections in 2014. Its total number of votes reached 12,981,378, or 8 percent, with an increase of 1,885,574 over 2009.3535 It should be noted that most the data in circulation about the election results – including those issued by the European Union – refer to percentages of the total number of elected deputies, not of the number of votes cast. One of the laudable exceptions to this practice is Paolo Chiocchetti. See his ‘The Radical Left at the 2014 European Parliament Election: A First Assessment’ (in the online publication edited by Cornelia Hildebrandt, Situation on the Left in Europe after the EU Elections: New Challenges, Berlin: Rosa Luxemburg Stiftung, 2014), and The Radical Left Party Family in Western Europe, 1989–2015, London: Routledge, 2016.View all notes Even by the sole criterion of the number of elected deputies (6.9 percent, or 52 MPs), the European United Left/Nordic Green Left is now the fifth political force in the European Parliament, up from seventh in 2009.3636 To these should be added two other Euro MPs from the Communist Party of Greece, who do not belong to the EUL/NGL group.View all notes It thus comes behind the European People’s Party (29.4 percent), the Progressive Alliance of Socialists and Democrats (25.4 percent), the European Conservatives and Reformists (9.3 percent) and the Alliance of Democrats and Liberals for Europe (8.9 percent); but ahead of the Greens/European Free Alliance (6.6 percent), Europe of Freedom and Direct Democracy (6.4 percent) and Europe of Nations and Freedom (5.2 percent).

There are some negative elements that cloud this picture, however. In many countries of Eastern Europe, the radical Left still expresses a marginal, if not totally isolated, position;3737 The Eurodeputies of the EUL/NGL group come from only half of the 28 countries making up the European Union.View all notes it is remote from social struggles, lacks roots in local areas and the trade unions, is unknown to the younger generation, and is repeatedly shaken by a damaging sectarianism and rending internal divisions. In other words, it has no immediate prospect of development.

This situation is reflected at the polls. In six countries – Poland, Romania, Hungary, Bulgaria, Bosnia-Herzegovina and Estonia – the radical Left has garnered less than 1 percent of the vote, while in others such as Croatia, Slovakia, Lithuania and Latvia, it has hardly fared better. It also remains very weak in Austria, Belgium and Switzerland, and in Serbia the Left is still identified with the Socialist Party led for many years by Slobodan Milošević.

The reality we face in Europe is therefore extremely heterogeneous. In the Iberian Peninsula and the Mediterranean Basin – with the exception of Italy – the radical Left has expanded significantly in recent years. In Greece, Spain, France, Portugal and Cyprus, its forces have consolidated themselves and may be recognized among the principal actors in the political arena. In France, too, it has regained a reasonably significant role in society and politics. Meanwhile, in Ireland, the progressive (though moderate and certainly not socialist) republican nationalism of Sinn Fein (SF), which collected 22.8 percent of votes in the 2014 Euro-elections, has acted as a barrier to the advance of conservative forces.
In Central Europe, the radical Left has managed to retain considerable electoral strength in Germany and the Netherlands, but its weight is limited elsewhere. In the Nordic countries, it has defended the positions it secured after 1989 (around 10 percent at the polls), but it has proved incapable of attracting the diffuse popular discontent, which has been captured by the extreme Right instead.

The main problem for the radical Left remains further east, however, where, with the exception of the Communist Party of Bohemia and Moravia in the Czech Republic, and the United Left in Slovenia, it is virtually non-existent and incapable of moving beyond the spectre of ‘actually existing socialism’. In these circumstances, the eastward expansion of the EU has decisively shifted the political centre of gravity to the right, as we can see from the rigidly extreme positions taken by East European governments during the recent crisis in Greece and with regard to the arrival of people fleeing war-torn regions.

Beyond the Eurozone enclosure?
The conversion of radical Left parties into broader, more plural organizations has been useful in reducing their fragmentation, but it has certainly not solved their political problems.

In Greece, when the government headed by Alexis Tsipras took office in 2015, Syriza intended to break with the austerity policies adopted by all the administrations – centre-left, ‘technocratic’ or ‘centre-right’ – that had succeeded one another since 2010. However, because of the huge size of the public debt, the concrete application of this turn was immediately subordinated to negotiations with international creditors.

After five months of exhausting talks – during which the European Central Bank again stopped providing credit to the central bank in Athens, causing branches of Greek banks to dry up – the leaders of the Eurozone imposed a new bailout plan containing all the economic provisions that Syriza had been firmly opposing. Since 2010, the parliamentary arc of political forces that has accepted the Brussels memoranda has been wide indeed. From left to right, they have bowed to the inexorable logic of austerity: New Democracy, the Independent Greeks (ANEL), The River, the Democratic Left, the Panhellenic Socialist Movement and finally even Syriza.3838 Margaret Thatcher’s famous slogan ‘There is no alternative’ continues to materialize, like a phantom, even at a distance of thirty years.View all notes Not even the vigorous response at the consultative referendum of 5 July 2015 (when 61.3 percent of Greeks said a firm ‘no’ to the Troika’s proposals) served to bring about a different outcome.

To avoid a Greek exit from the Eurozone, the Tsipras government agreed to further social sacrifices, a massive knock-down sale of public assets, and more generally a whole raft of austerity measures geared to the interests of international creditors rather than development of the Greek economy.3939 See the collective Preliminary Report, edited by the Truth Committee on Public Debt, the commission established on 4 April 2015 on the initiative of the former president of the Greek parliament, Zoe Konstantopoulou: http://cadtm.org/IMG/pdf/Report.pdf. The new Tsipras government decided to delete this important document from the official site of the Greek parliament.View all notes
On the other hand, a Greek exit from the Eurozone – a scenario that some envisaged, but only if negotiations with the Eurogroup broke down– would have catapulted the country into a state of economic chaos and deep recession. It would have been necessary to prepare well in advance for such a momentous decision, carefully weighing every eventuality and rigorously planning all the appropriate countermeasures. Above all, it would have been necessary to win over a large array of social and political forces and to count on their support.

The outcome of the negotiations between Tsipras and the Eurogroup made it abundantly clear that, as soon as a left-wing party wins elections and seeks to implement alternative economic policies, the Brussels institutions are ready to intervene and put a stop to them. In the 1990s, unconditional acceptance of the neoliberal credo aligned the forces of European social democracy with the parties of the centre-right. Today, by contrast, when a party of the radical Left comes to power, the Troika itself steps in to prevent the new government from tampering with its economic directives. To win elections is not enough; the European Union has become a cornerstone of neoliberal capitalism.

Following the Greek episode, there has been deeper collective reflection on the wisdom of keeping the single currency at any cost. Efforts are being made to understand which are the best ways of putting an end to the current economic policies, without abandoning at the same time the project of a new and different European political union. The British referendum of June 2016 on whether to withdraw from the European Union inflicted a hard blow on Europe. The majority of citizens of the United Kingdom voted in favour of leaving the EU, thereby giving an ulterior rationale to those who would argue that it was a mistake to claim that a similar choice would constitute a dangerous leap into the void.

The majority position among the parties of the radical Left remains that it is still possible to modify European policies within the existing context: that is, to do so without ending the monetary union that was achieved in 2002 when the euro came into effect.

Syriza is the most prominent force still holding this view: it had the opportunity in government to formulate and implement alternative solutions – despite improper pressure from the EU institutions to block any change – but it did not take into consideration the ‘Grexit’ option. In September 2015, Tsipras won the early elections he called following the conflict with a section of the party that opposed implementation of the Eurogroup memorandum proposals; he collected 35.5 percent of the popular vote and returned to government with a cohesive parliamentary group, no longer exposed to the dangers of internal dissidence.

So, despite the higher rate of abstention (up 7 percent since the previous election seven months earlier), and despite the fact that a good 600,000 fewer people voted than in the July referendum, Syriza has managed to retain the support of a sizeable section of the Greek people. However, the new vote of confidence they gave it is now being put to the test as the axe imposed by the Eurogroup takes effect, and it is not too rash to predict the emergence of even more unsettled scenarios than those we have seen so far.

In the summer of 2015, Syriza announced its strategy to prevent the loss of support suffered by all other parties that implemented earlier Troika bailout programmes. The Greek government would have had to negotiate a substantial reduction in the public debt, in order to avoid the onset of a new deflationary cycle. Moreover, it would have had to carry out a parallel agenda to the one imposed by Brussels, taking some redistributive measures that may limit the effects of the most recent memorandum. Both projects, however, turned out to be unrealizable. After the experience of the Tsipras government, and given that the EU institutions will reject any restructuring of the debt, it has become clear that the Left also needs to be prepared for a possible exit from the Eurozone. It would be wrong, however, to think of this as the remedy for all evils.

Apart from Syriza, most of the principal forces in the European Left Party share the view that it is possible to reform the European Union within the existing set-up; this is true of Die Linke in Germany, the French Communist Party and Izquierda Unida in Spain. Podemos, too, fits into this bloc, since its leadership is convinced that if the Greek government had been joined by others prepared to break with Troika-imposed austerity, a space might have opened up to undermine what today seems so unalterable. The recent election result in Portugal – which has generated a hitherto quite unlikely alliance: a minority government led by the Socialist Antonio Costa, with the external support of the Left Bloc and of the United Democratic Coalition4040 In the Portugal of the 1970s, after the Carnation Revolution and the establishment of the republic, the Socialists never negotiated with political forces to their left.View all notes – seems to have strengthened such hopes.

In the view of others, the ‘Greek crisis’ – in reality, a crisis of democracy in the age of neoliberal capitalism – seems to prove that the existing EU model cannot be reformed: not so much because the relationship of forces is even less favourable to the anticapitalist Left since the eastward enlargement, as because of its general architecture. The economic parameters that have been imposed with growing rigidity since the signing of the Maastricht Treaty have inevitably reduced, or in some cases virtually quashed, the much more complex and composite exigencies of politics.

In the last twenty-five years, neoliberal policies cloaked in a deceptive technocratic, non-ideological garb have triumphed all over Europe, dealing heavy blows to its welfare-state model. Individual countries have found themselves gradually stripped of important political and economic steering instruments, which are indispensable to launch public investment programmes that might change the course of the crisis. And on top of this, the anti-democratic practice of taking major decisions without seeking popular approval has become so entrenched that it now appears quite natural.

Those who consider the goal of democratizing the Eurozone to be illusory may still be a minority in the radical Left, but their ranks have been swelling over the last two years. Alongside traditionally Eurosceptic forces such as the Portuguese Communist Party, the Communist Party of Greece or the Unitary List/Red-Greens in Denmark, there is now the Popular Unity (LE) breakaway from Syriza. Born in Athens in August 2015, it has recruited a considerable number of former leaders and members who opposed Tsipras’s decision to accept the dictates of the Eurogroup. But although it favours a return to the drachma, it remained outside the Greek parliament after the last elections, having notched up only 2.8 percent of the popular vote.

At the same time, various intellectuals and political leaders have explicitly taken a position against the euro.4141 In addition to authors who have been arguing this for some time – see, e.g., Jacques Sapir, Faut-il sortir de l’Euro?, Paris: Le Seuil, 2012, and Heiner Flassbeck and Costas Lapavitsas, Against the Troika: Crisis and Austerity in the Eurozone, London: Verso, 2015 – there have been a number of recent interventions in this direction. In an interview in the famous German weekly Der Spiegel, entitled ‘Krise in Griechenland: Lafontaine fordert Ende des Euro’ (11 July 2015), Oskar Lafontaine did not beat about the bush in declaring that ‘the euro has failed’. In Italy, the recently deceased sociologist Luciano Gallino published an article explaining why Italy can and should leave the euro: ‘Perché l’Italia può e deve uscire dall’euro’, La Repubblica 22 September 2015. And in Portugal the influential Francisco Louçã – who for ten years was the main leader of the Left Bloc – was already publishing increasingly critical views before the outbreak of the Greek crisis. See his volume together with Joao Ferreira do Amaral: A Solução Novo Escudo, Alfragide: Lua de Papel, 2014, and more recently his article ‘Sair ou não sair do euro’, Público, 27 February 2015.

View all notes Lafontaine, for instance, has proposed a return (in a flexible form) to the European Monetary System (EMS): that is, the agreement in force before the adoption of the euro, which prescribed a controlled fluctuation of exchange rates among various national currencies. The search for immediate solutions to end the stage of austerity, against the background of new and unacceptable pressures like those exerted on Greece, must nevertheless make provision for all that they entail. At a symbolic level, a return to the old monetary system might be seen as a first step to halting the whole project of European unity; and politically, it might prove a dangerous catalyst that works to the advantage of the souvrainiste Right.

Apart from the two forthright positions for and against ‘democratization of the euro’, there is a fairly wide range of opinion that would hesitate to offer a clear answer to the question: ‘What should be done if the things that happened in Greece are repeated in another country?’ Many worry that other parties or coalition governments might be subjected to the same blackmail as Syriza was, but there is also a widespread fear that, if it contemplates withdrawal from the Eurozone, the anticapitalist Left will alienate large sections of the population who are alarmed at the prospect of inflation and the resulting economic instability and erosion of their wages and pensions. Typical examples of this uncertainty are the shifting positions in recent years of the Left Bloc in Portugal and the Socialist Party in the Netherlands.

The appeal ‘A Plan B in Europe’, promoted in 2015 by Mélenchon, has given a further stimulus to discussion. Branding EU interference in Greece as a veritable ‘coup d’État’, it proposed a permanent international commission to design the ways in which an alternative to the euro-based monetary system might become available if the need arises.4242 The first meeting on the subject was held in Paris on 23–24 January 2016, but it was disappointing both in terms of participation and in the quality of the debate.View all notes The Plan B proposal was also used by La France Insoumise in the recent electoral campaign. If, in the coming months, other social forces, political parties and intellectuals take up this possibility, the demand to leave the euro might in future become the banner of more than just the nationalist Right. On the other hand, the conflict that erupted within Syriza might be reproduced elsewhere.

There have already been conflicts between the French Communist Party and La France Insoumise and internal tremors that have been affecting Die Linke in Germany. For the European radical Left, therefore, the risk of a new period of divisions might take concrete shape. This reveals the limits of the plural form that militant forces have adopted in recent years, with all its lack of programmatic definition. For the diversity of political positions and political cultures among the organizations that animate the new configurations may well require agreements about the strategy to be pursued – which will be difficult to achieve, but not impossible.

Other tensions exist within the radical European Left concerning relations with social-democratic forces. The key issue, constantly present at both municipal and regional level, is whether it is a good idea to take part with them in the experience of government; the obvious danger is that one will end up playing a subservient role, accepting, as in the past, negative downward compromises that erode existing gains in popular support and hand a monopoly of social opposition to the populist Right.

The government option should be considered, however, only if the conditions are present to implement an economic programme that clearly breaks with the austerity policies of the last decade. Any other decision would mean not having learnt the lessons of recent years, when the policies pursued by Socialist-led governments compromised the credibility of the radical Left among the working classes, social movements and the weakest sections of society.

Faced with unemployment that in some countries has reached levels not seen since the war, it has become a priority to launch an ambitious plan for labour, supported by public investment, with sustainable development as its guiding principle. This should go together with a clear change of direction regarding the job insecurity that has marked all the latest labour-market ‘reforms’; legislation should also be introduced to set a minimum threshold below which wages cannot be allowed to fall. Such measures would make it possible once again for young people to plan their future. There should also be a cut in working hours and a lowering of the retirement age, thereby restoring some elements of social justice to counter the unequal division of wealth that has continually grown under the neoliberal regime.

To confront the dramatic rise in unemployment, the parties of the radical Left should promote measures that tend to establish a citizenship income and basic forms of support for the less well-off – from a right to housing through transport concessions to free education – in such a way as to combat poverty and the ever more widespread social exclusion.

At the same time, it is essential to reverse the privatization processes that have marked the counter-revolution of the last few decades. All the common goods transformed from community services into means of generating profits for the few should be restored to public ownership and control. Corbyn’s proposal on renationalization of the British railways, as well as the need everywhere in Europe to invest significant resources in schools and universities, indicate the right direction to take.

As regards the funding of such reforms, this could come from a tax on capital and on the non-productive activity of large corporations, as well as on financial transactions and income. It is evident that the first necessary means to this end is a referendum to abrogate the ‘fiscal compact’, and the cancellation of the chains imposed by the Troika.

At a continental level, a real alternative is conceivable only if a broad spectrum of political and social forces is capable of fighting for and achieving a European conference on the restructuring of public debt. This can happen only if the radical Left develops, with greater resolve and consistency, a variety of political campaigns and transnational mobilizations. These should begin with the rejection of war and xenophobia – an even more decisive issue since the numerous attacks that have struck France since November 2015 – and support for the extension of citizenship and full social rights to migrants arriving on European soil.

An alternative politics does not allow shortcuts. For it is not enough to trust in charismatic leaders; nor does the weakness of today’s parties justify their being overruled by the institutions of the state.4343 When Syriza came to power in January 2015, it had obtained 2,250,000 votes, but its total membership was no more than 36,000. Since its assumption of government responsibilities, the decisions democratically taken by the Greek party have been repeatedly overturned or disregarded.View all notes It is necessary to build new organizations – the Left needs these as much as it did in the twentieth century: organizations that have an extensive presence in workplaces; organizations that strive to unify the struggles of the workers and subaltern classes, at a time when these have never been more fragmented; organizations whose local structures are capable of giving immediate answers (even before legislation for general improvements) to the dramatic problems resulting from poverty and social exclusion. It will also help this to happen if the Left draws again on forms of social resistance and solidarity practised by the workers’ movement in other historical epochs.

New priorities also need to be defined, especially a real gender equality and thorough political training of younger members. The lodestar for such work, in an age when democracy is hostage to technocratic organisms, is the encouragement of rank-and-file participation and the development of social struggles.

The only initiatives of the radical Left that can really aspire to change the course of events have a single road before them: to build a new social bloc capable of stimulating mass opposition to the policies initiated by the Maastricht Treaty, and therefore to change at the roots the dominant economic approaches in today’s Europe.

Translated from the Italian by Patrick Camiller

References

1. In 1989 the Italian Communist Party (PCI), the Communist Party of Spain (PCE), the Greek Left (EAR) and the Socialist People’s Party (SF) in Denmark formed the Group for the European United Left in the European Parliament.
2. Beginning in 1989, the French Communist Party (PCF), the Portuguese Communist Party (PCP), the Communist Party of Greece (KKE) and the Workers’ Party (WP) in Ireland formed a Left Unity group in the European Parliament.
3. The most significant of these electorally was Workers’ Struggle (LO) in France.
4. The government led by Lionel Jospin in France, which reduced the working week to thirty-five hours, was an exception to this tendency. In Spain, the Zapatero government pursued the same neoliberal policies as in other European countries and was swept away by the effects of the economic crisis. Nevertheless, it adopted a number of important reforms with regard to civil rights. For a full analysis of social-democratic tendencies in Europe, see Jean-Michel de Waele, Fabien Escalona and Mathieu Vieira (eds.), The Palgrave Handbook of Social Democracy in the European Union, Basingstoke: Palgrave Macmillan, 2013.
5. See Anthony Blair and Gerhard Schröder, Europe: The Third Way – die Neue Mitte, London/Berlin, Labour Party/SPD, 1999.
6. In 2015 British newspapers published a secret document (‘Secret/Noforn’), dated 28 March 2002 (a year before the Iraq war), which proved that the British prime minister – while publicly declaring his resolve to seek a diplomatic solution to the crisis – had offered Bush his support to persuade world public opinion that Saddam Hussein possessed weapons of mass destruction.
7. I will discuss the topic ‘left and ecology’ more extensively in a forthcoming article.
8. This party only joined the Nordic Green Left, not the European United Left/Nordic Green Left group in the European parliament.
9. The Left Party (‘Die Linke’) took the same decision in Germany, entering government with the Social Democrats in Brandenburg State (where its vote fell as a result from 27.2 percent in 2009 to 18.6 percent in 2014) and in Berlin (where it halved from 22.6 percent in 2001 to 11.6 percent in 2011). In the Netherlands, the Socialist Party is in government in six of the country’s twelve provinces, having joined in some cases with centre-right parties, while the Labour Party (PvdA), the affiliate of the Socialist International, has remained in opposition.
10. In Denmark, the Socialist People’s Party scored 13 percent in 2007, but then plunged to its present 4.2 percent after a moderate political turn in favour of the government. This fall took place at the same time that the party crossed from the European United Left/Nordic Green Left group in the European parliament to the European Green Party group – a move approved by its national congress in 2008.
11. Latvia adopted the euro on 1 January 2014.
12. The Portuguese National Institute of Statistics has calculated that, from 2010 to 2014, at least 200,000 people between the ages of twenty and forty left the country. In Spain, the National Institute of Statistics counted at least 133,000 new young emigrants between 2008 to 2013. And in Italy, at least 136,000 young people left for abroad between 2010 and 2014. In reality, these estimates are well below the true figures. In the Greek case there are no official data, because the national statistical board does not record youth emigration.
13. In 2006, the US investor and magnate Warren Buffett eloquently stated in an interview: ‘There’s class warfare all right, but it’s my class, the rich class, that’s making war, and we’re winning.’ See Ben Stein, ‘In Class Warfare, Guess Which Class Is Winning’, New York Times, 26 November 2006.
14. On the relationship between capitalism and democracy – a theme on which a vast literature has blossomed in recent years – see Ellen Meiksins Wood, Democracy Against Capitalism, London: Cambridge University Press, 1995.
15. Approved only in Spain and Luxemburg, the ratification of this treaty came to a standstill precisely as a result of these rejections in France and the Netherlands.
16. In Greece, the consultative referendum held by the Tsipras government in July 2015 also delivered a resounding ‘no’ on the relevant policies of Brussels.
17. As prime minister of Luxemburg, Juncker had enabled more than three hundred multinationals to take advantage of a special tax regime in his country.
18. It should be noted, however, that participation in France’s more important presidential elections has been much higher, as shown by the 77.8 percent turnout in 2017 (74.5 percent at the second round).
19. In many countries of Eastern Europe the figures were extremely low: Slovakia 13 percent; Czech Republic 18.2 percent; Slovenia 24.5 percent; Croatia 25.2 percent; Hungary 28.9 percent. Also noteworthy were the 33.6 percent in Portugal and the 35.6 percent in the UK. See http://www.europarl.europa.eu/pdf/elections_results/review.pdf.
20. At the beginning of 2017, the Five Star Movement sought to join ALDE. But its entry into this liberal group was rejected, and its Italian deputies awkwardly went back to their alliance with UKIP.
21. After the municipal elections of March 2014.
22. ‘Priority for the French’ is an old xenophobic slogan of Jean-Marie Le Pen: see his Les Français d’abord, Paris: Carrère-Michel Lafont, 1984.
23. From 2012 to 2015, the Front national has stood as part of a broader coalition calling itself the Navy Blue Rally (Rassemblement Bleu Marine – RBM).
24. Following her defeat, in order to further expand her base of support, Marine Le Pen announced her intention to found a new political organization.
25. A significant counter-tendency was manifested in the recent French presidential election, in which La France Insoumise (Rebellious France) recaptured votes from wage-earners in regions and cities – such as Marseille – where the FN had long been the leading party.
26. The second round that took place in May 2016 was annulled.
27. For a study of far-Right forces in Europe, see the volume edited by Andrea Mammone, Emmanual Godin and Brian Jenkins, Mapping the Extreme Right in Contemporary Europe, London: Routledge, 2012.
28. This is true even if we take into account the oscillations in the stance of Izquierda Unida towards the government in Spain between 2004 and 2008.
29. For a list of the forces comprising the Party of the European Left, see http://www.european-left.org/about-el/member-parties.
30. This group does not, however, include formations participating in the Initiative of Communist and Workers’ Parties, an alliance launched in 2013 that comprises – apart from the Communist Party of Greece (KKE), its main component – twenty-nine tiny orthodox Stalinist parties.
31. Oskar Lafontaine’s cartel Labour and Social Justice – The Electoral Alternative (WASG) came into being in 2005, and the foundation of the Parti de Gauche (PG) in France under the leadership of Jean-Luc Mélenchon was announced in November 2008 (its founding congress being held in February 2009).
32. At the elections of June 2015, before the spiral of violence and assassinations triggered by President Recep Erdoğan, the HDP won an even larger share of the vote (13.1 percent).
33. For a map of the European Left, see Birgit Daiber, Cornelia Hildebrandt and Anna Strienthorst (eds.), From Revolution to Coalition: Radical Left Parties in Europe, Berlin: Rosa Luxemburg Foundation, 2012; and, more recently, Babak Amini (ed.), The Radical Left in Europe in the Age of Austerity, London: Routledge, 2016.
34. The only other example is the small state of Cyprus, where the Progressive Party of the Working People (AKEL) formed a coalition government in 2009.
35. It should be noted that most the data in circulation about the election results – including those issued by the European Union – refer to percentages of the total number of elected deputies, not of the number of votes cast. One of the laudable exceptions to this practice is Paolo Chiocchetti. See his ‘The Radical Left at the 2014 European Parliament Election: A First Assessment’ (in the online publication edited by Cornelia Hildebrandt, Situation on the Left in Europe after the EU Elections: New Challenges, Berlin: Rosa Luxemburg Stiftung, 2014), and The Radical Left Party Family in Western Europe, 1989–2015, London: Routledge, 2016.
36. To these should be added two other Euro MPs from the Communist Party of Greece, who do not belong to the EUL/NGL group.
37. The Eurodeputies of the EUL/NGL group come from only half of the 28 countries making up the European Union.
38. Margaret Thatcher’s famous slogan ‘There is no alternative’ continues to materialize, like a phantom, even at a distance of thirty years.
39. See the collective Preliminary Report, edited by the Truth Committee on Public Debt, the commission established on 4 April 2015 on the initiative of the former president of the Greek parliament, Zoe Konstantopoulou: http://cadtm.org/IMG/pdf/Report.pdf. The new Tsipras government decided to delete this important document from the official site of the Greek parliament.
40. In the Portugal of the 1970s, after the Carnation Revolution and the establishment of the republic, the Socialists never negotiated with political forces to their left.
41. In addition to authors who have been arguing this for some time – see, e.g., Jacques Sapir, Faut-il sortir de l’Euro?, Paris: Le Seuil, 2012, and Heiner Flassbeck and Costas Lapavitsas, Against the Troika: Crisis and Austerity in the Eurozone, London: Verso, 2015 – there have been a number of recent interventions in this direction. In an interview in the famous German weekly Der Spiegel, entitled ‘Krise in Griechenland: Lafontaine fordert Ende des Euro’ (11 July 2015), Oskar Lafontaine did not beat about the bush in declaring that ‘the euro has failed’. In Italy, the recently deceased sociologist Luciano Gallino published an article explaining why Italy can and should leave the euro: ‘Perché l’Italia può e deve uscire dall’euro’, La Repubblica 22 September 2015. And in Portugal the influential Francisco Louçã – who for ten years was the main leader of the Left Bloc – was already publishing increasingly critical views before the outbreak of the Greek crisis. See his volume together with Joao Ferreira do Amaral: A Solução Novo Escudo, Alfragide: Lua de Papel, 2014, and more recently his article ‘Sair ou não sair do euro’, Público, 27 February 2015.
42. The first meeting on the subject was held in Paris on 23–24 January 2016, but it was disappointing both in terms of participation and in the quality of the debate.
43. When Syriza came to power in January 2015, it had obtained 2,250,000 votes, but its total membership was no more than 36,000. Since its assumption of government responsibilities, the decisions democratically taken by the Greek party have been repeatedly overturned or disregarded.

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International conference brings top Marx scholars to York University

An international conference focused on Karl Marx’s Capital on its 150th anniversary will be held at York University this spring.

The conference, “Marx’s Capital after 150 Years Years: Critique and Alternative to Capitalism,” will take place from May 24 to 26 at the Keele campus. York University will host to the world’s top scholars, including Immanuel Wallerstein, senior research scholar at Yale University; Saskia Sassen, the Robert S. Lynd Professor of Sociology at Columbia University; renowned French scholar Étienne Balibar; British Professor Bob Jessop; York University sociology Professors Himani Bannerji and Marcello Musto; and many more.

“This conference is an unprecedented opportunity for scholars and the public to explore Marx from a variety of perspectives,” says Musto, who is the conference organizer.

“Marx’s Capital was published in 1867 and this year there will be dozens of conferences that will celebrate one of the most –famous and most translated – book ever written. The conference that will take place at York University is by far the biggest in the world, with the participation of 30 prestigious speakers from more than 10 countries,” says Musto. “The professors invited will not only discuss, and in some cases update, Marx’s critique of capitalism; they will also critically present the profile of alternative society conceived by Marx and will explain why his ideas are still so relevant and useful for us today.”

The conference is structured in nine plenary sessions and around several major themes. Among the themes explored are new interpretations of Capital in light of ecology, non-European societies and gender, the contemporary relevance of Capital, re-reading Capital as an incomplete project after the new critical edition of Marx’s complete work (MEGA²), and the global dissemination and reception of Capital. The presenters will critically reconsider Marx’s magnum opus as a work that continues to provide an effective framework for understanding the nature of capitalism and the transformations of our times.

After the eruption of the international financial crisis in 2008, Marx’s Capital received renewed academic and popular attention. Leading newspapers throughout the world discussed again the contemporary relevance of its pages. Faced with a deep new crisis of capitalism, many are now looking to an author who in the past was often wrongly associated with the “actually existing socialism” and who was too hastily dismissed after the fall of the Berlin Wall.

For many scholars today, Marx’s analyses are resonating more strongly than they did in his own time. This international conference will bring together a cohort of the world’s leading sociologists, political theorists, economists and philosophers, from diverse fields with the aim of offering diverse scholarly perspectives and critical insights into the principal contradictions of contemporary capitalism and, in so doing, point to alternative economic and social models.

Everyone is welcome and admission is free.

For more information on the conference, including the conference program, visit http://www.marxcollegium.org/.